Appeal and Benefits of Virtual Church Are Now International

The walls of the traditional church are disappearing or morphing into virtual constructs. Christians in other countries have made the Wimbledon Church Service their preferred one especially if it offers what a local congregation does not. Evangelism and church service have more power and reach than once imaginable via advances in technology.

Wimbledon International Church - Wimbledon, England

How to Make 10% of My Neighbors More Acceptable to My Church - part 1

Of course Jesus Christ died for all because he loves all of humankind. However, some for whom Christ died cannot access the Gospel of peace in many orthodox churches. You look surprised! Yes Virginia. 10 percent, or maybe only 3 percent, of my neighbors are not welcomed, as is, in some or most, orthodox churches.

This sounds like the Gospel has strict conditions. This implies that Christ's invitation of "come unto me all who are weary and have heavy burdens" (Matthew 11) does not apply to a certain class of people.
Let me tell you, if I may, about the real-life neighbors in my building. Let's start at the bottom of the building and work to the top. We will try to understand both the needs of my local church, the needs of each of my neighbors and my attempts at sharing my faith with each one, if applicable.

By the way, only one of the pictures belongs to a former resident of my building. For reasons unknown to me my neighbor has moved on after being in our midst for only two years. The other picture belongs to my neighbor's friend who has visited our building on more than one occasion.

-- to be continued.

The Evolution of Adventist Christianity

Adventism keeps adapting and changing as any living entity must. Where will it be twenty years hence? Will Adventists one day be nothing more than Sabbath-keeping Methodists? Now there's nothing wrong with Methodists, especially since Adventist pioneers were Methodists themselves. Nevertheless, there has traditionally been something outstandingly different about Seventh-Day Adventists.

In addition to observing the seventh day, Saturday, as the day of holy rest and devotion, Adventists have traditionally held beliefs that most of Christendom does not possess. Some of these major beliefs are the following:

1. The Investigative Judgement: We are all being judged according to whether we have accepted Jesus Christ as our savior and the life that results after experiencing such belief.


2. The State of the Dead: The soul is not immortal. When we die we enter soul sleep and await the resurrection of the body at the Second Coming of Christ.


3. The Sanctuary in Heaven: Christ entered the most holy place in the Heavenly Sanctuary (temple) and has been acting as intercessor in a heightened sense since 1844.


4. The Seventh Day Sabbath: The fourth commandment requires that Saturday, not Sunday, be kept holy.


5. The Spirit of Prophecy: Spirit-inspired writings did not end with the Book of Revelation. Adventists believe that the writings of Ellen G. White are inspired though are not above the Bible. The possibility of future manifestations of the prophetic gift are certainly possible, as well.

Again, Adventism is changing in different ways. For example: positive views about evolution by science professors in a few centers of higher learning though not at the official level; divorced persons are accepted as church members; in some progressive congregations gays, lesbians and transgender folk are welcomed though not necessarily accepted as members; some worship services feature Christian rock music; some congregations allow members to sport jewelry; some members attend movie theatres or see the same movies at home on their DVD players; some members don't endorse some of the distinctive doctrines mentioned above (investigative judgment, sanctuary in heaven, spirit of prophecy)

In spite of these changes in North America, Europe and Australia, Adventism continues to experience explosive growth in Brazil and the Philippines, just to name a couple, where church growth outpaces comparable groups like the Church of Latter Day Saints and Jehovah Witnesses (The Watchtower Society.) It has been suggested that in countries like Brazil and Philippines the dissemination of church publications, e.g., tracts, bible studies courses, Spirit of Prophecy books, etc., have contributed to the explosive growth in proselytes in countries in the developing world.

Like any vibrant and dynamic entity, there are developments toward or away from orthodoxy. Which strain of Adventism will triumph remains to be seen. Which would make more sense in the long run if it absorbed the other one?

Evangelism and Gays - Resources

"Below are posts that deal with different approaches regarding ministering to gays, lesbians and transgender individuals. Since no one approach is practical or life-saving to every person who seeks an answer, every link should be explored with an open mind. May God guide you, in his mercy and loving kindness, to the approach that will keep you alive, healthy and seeking after him and the salvation he offers freely to you through Christ Jesus.

The links below are not listed in any particular order. Read them all in order or read them as the Spirit moves you. Don't make up your mind until you have considered all approaches be they traditional, practical or idealistic. What may appeal to you now may not appeal to you as the reality of life requires you to seek another approach. If you can suggest an approach that should be listed here, please be so kind as to mention it and I will consider if it is valid enough to list in these resources. God bless all who are seeking an answer.

Evangelism and the Male Homosexual

Ellen G. White Bookstore Opens in a Chic Gay Ghetto

Gays in a Sexless Heaven

Trembling Before G_d

Pro and Con: How to integrate same sex-attraction and emotional attraction to members of the opposite sex.

Ex gays? Theory or Reality

Dilemma of a Homosexual

Homosexuality and the Bible (Walter Wink)

Reaching Out: One Man Tells of His Lifelong Struggle with Homosexuality

Sex Addicts Anonymous

Evangelism and the Male Homosexual

First of all, you need to see yourself as that homosexual sinner that you are trying to bring to the cross of Jesus Christ. You cannot hope to reach him if you see yourself as superior to him in any way. You may have a lovely Christian home. You may have a wonderful Christian spouse. You may have children who love you dearly. None of this, however, carries any wait with the homosexual sinner you are looking to lead to the power of the cross of Jesus. Unless you identify with the homosexual or gay person, your efforts will fall short of the mark.

Only God can help you see yourself as God sees that person in need of the cross of Jesus Christ. God sees you both in the same light. "All have sinned and fall short of the glory of God. AND all have been freely justified [considered fully forgiven and saved] by the redemption that came by Christ Jesus." Book of Romans. The only difference between you and the homosexual or gay person is no difference at all. You may say that you don't do the things he does. You don't go to the places he goes. What difference does that make in the final analysis? Both of you can only depend on the grace [loving kindness] of Jesus Christ. Were it not for that marvelous grace both of you would be eternally lost. So what is there, really, to boast about?

There are some matters to consider, however, when endeavoring to bring homosexuals or gays to Christ. First of all you have to realize that most, if not all of them, will never lose their attraction for their own sex in the same way that you will never lose your attraction for the opposite sex. The only difference is that you are either married or have the potential to get married someday. Few, if any, homosexuals or gays that come to Christ can have that guarantee. What then can a life in Christ offer them that would convince them that a sexless life with Christ is better than a sex-filled life without him?

You may speak of eternal glory, a home with the saints and other worn expressions that Christian evangelists have been using for decades. This will rarely appeal to the man (or woman) who may actually have a rather enjoyable and well-balanced life that includes a partner and a group of supporting friends. Why would such a person want to leave that all behind in order to come to Christ? Why would they want to suffer being ostracized in a congregation of mostly married church people with their children by their side? Why would they want to exchange feelings of self-confidence with feelings of self-doubt and of inferiority when they seek to compare their sexless and now-solitary life with the one that you enjoy with your spouse and children?

Some might say that there are no honest answers to these questions. Others might say that it is a matter of faith. If the newly repentant homosexual or gay person "looks to Jesus as the Son of God and believes in him ..." John 6, he will feel that nothing else matters because of the excellent reality that is that life of one who is hid in Christ.

Unfortunately, this is not always the panacea that many seem to think it is. What then can the Christian life offer the homosexual or gay person that he or she doesn't already have?

For one, it offers them freedom from potentially damaging multiple sexual relationships. In this regard the unconverted heterosexual and his/her homosexual counterpart are in the same situation. Both can suffer from the psychological wear and tear of going to bed night after night with different people in the belief that this will somehow relieve the burning desire to experience sex to its highest degree and to perhaps bask in the intimate afterglow that sometimes follows the heat of passion. Like anything carried to an excess, this constant nightly sex is as addictive as any drug or habit.

When Christ comes into the sinner's heart, be he homosexual or heterosexual, the non-stop need for sex and more sex and more post-coital intimacy when it does arrive briefly, then gradually ceases to assert itself in the person's life.

Some may point out that there are committed homosexual and heterosexual couples that do not live a life of "quiet desperation", Thoreau, and to these folks it is hard to present this argument. The problem presents itself differently in those cases. While it may be true that you can love only one other person and not be married to them, be they gay or heterosexual, since there are no matrimonial constraints, there is always the possibility that someone else may appeal more to the momentarily dissatisfied person and unless conscious of the slippery walk they have undertaken, they could very easily fall into the revolving door of nightly trysts in search of a replacement of the loved one that they were unfaithful to.

Needless to say, a legitimate marriage does not prevent either spouse from being unfaithful to each other, either. Sex and its temptations, whether in or outside of traditional marriages, is the great equalizer. For those who do not have the marriage contract, however, it is easier to dissolve the bonds that held them together. All cases, whether homosexual or heterosexual, have the potential to hurt those they love by the tragedy of sexual infidelity.

What then can the heterosexual Church member offer the justified homosexual or gay person that they did not have before, outside of the sheep fold of Christ? They need to be both friend and family member (or the next best thing to that ideal) to the now solitary and hurting person who gave up a caring partner and/or community of gay friends, in order to come to the fellowship of Christ. If the heterosexual Church--into which a newly converted homosexual or gay person has come seeking the saving balm of Christian fellowship--cannot offer the support, love and encouragement that he or she had in his or her previous life, then the evangelistic goals of that church are a sham and do not deserve to use the name of Christ when seeking to benefit those who are outside the church community.

One Million Members Added to Adventist Church Yearly

Through non-human means, the amount of new members is reaching incredible heights. Even though the human has to cooperate with the divine, nevertheless, some new principle is at work in the mission camps and older traditional sites of Adventism.


With the increase in numbers come new challenges, as in some locations, Adventists are no longer in the minority. Efforts are being made to counteract any dangerous influence on the part of political magistrates who now control most of the courts in some lands.


Disclaimer: The above is an example of anticipatory journalism. It expresses the desired outcome of a near-future event on the part of the writer. It is intended in the best possible way. If such outcome does not materialize, time then becomes important as to determine the eventual realization of the desired reality.

Religious Conversion inside of Second Life

More and more people are leaving traditional churches and seeking more ideal or unique religious experiences. If you've never visited Second Life (a 3D online digital world which is imagined, created and owned by its residents) you owe it to yourself to see where more and more of conscious humanity is gravitating to.

No doubt one day soon, if it hasn't already happened, someone will have a religious experience while in Second Life. Think of the advantages of being able to pray and worship with other religious Second Life inhabitants as opposed to going to a brick and mortar church down the street or in another part of town.

A temple, church or mosque inside of Second Life has no screaming children. People do not cough or sneeze uncontrollably while they are in Second Life. If they do, they are behaving in an affected manner by imitating Real World peculiarities. In a Second Life religious environment there is the familiarity of your own home, because technically you are still in your own home. Of course, if you log-on from your laptop, your environment can be anywhere you wish it to be: in a plane, on the beach at dawn, in a quiet garden, in an ancient library surrounded by even older forests.

If you are not able to kneel in the Real World, your Second Life avatar can kneel for you for as long as you wish to continue kneeling in the house of worship of your choice.

Perhaps when it becomes possible to upload personalities and memories successfully, people will, in fact, live out their lives, or continue a kind of virtual life-after-death inside of Second Life.

"Jesus is nicer in Second Life." -- Anonymous Second Life Christian.

Relevant Links: Second Life, Jewish Magazine in Second Life, Faithful build a Second Life for religion online

Encounter with a Spirit-Filled Man

Rolando first caught my attention in a Sabbath afternoon hour of prayer. He came with his Adventist girlfriend and her daughter from a previous marriage. We all welcomed him with sincerity knowing that he possibly wasn't of the Advent faith.

After that initial contact I noted that no one ever befriended him and this seemed to cause his Adventist girlfriend concern. When I took it upon myself to approach the man, I could see her gratefulness by her friendly manner every time she saw me every time we met.

I learned bits and pieces of what he believed and it fascinated me while it alarmed others. In a small study group in which the pastor was present Rolando mentioned that he had studied metaphysics before he had become interested in Christianity. I was the only one in the group that responded positively to his statement.

Later that week he told me he was in the process of reading the entire Bible and that he was making great headway. I envied the man for his thoroughness and lamented by obsessive detail to footnotes and meditating on just one verse which causes by complete reading of the Bible to proceed very slowly.

Yesterday, again I noticed that no one was engaging him in conversation after church and that he was walking around looking for someone to talk to. I took it upon myself to approach him and greet him, if nothing else. The conversation we had was mostly him talking and I'd pipe in bits and pieces that I felt were of value. As he spoke I was concerned that perhaps someone more traditional in Adventist beliefs should be talking to him, but I quickly asked God to help me say the right thing. As he spoke of his attendance at other Christian churches I found myself trying to carefully present the value of the Advent message. In part I did it for his Adventist girlfriend whom I knew would appreciate someone saying positive things about her church of choice to a man that was becoming more and more important in her formerly single life.

What Rolando told me would, no doubt, alarm most Adventists in attendance that morning at my conservative/mainstream Adventist church. He told me that in a church which he couldn't quite identify he had received the baptism of the Holy Spirit by the laying on of hands by the minister of that particular church. He described that he himself had not fallen to the floor as had others when similarly touched on the forehead. But he assured me that the realization and the enhanced spiritual altered state of consciousness that he experienced then and continued experiencing for days after that were the most life-changing and gratifying experiences he had ever encountered.

Years ago I myself would have run away or excused myself as courteously as I could after having heard him talk of this Spirit gift or Spirit baptism.

He told me that he came to his senses in the midst of his heightened sense of being with the realization that even though he'd like to only focus on this awareness of the Holy Spirit he realized that he had duties to his fellow man and their problems, as well.

He told he that having been a communist he had immersed himself in Marxism as well as philosophy and metaphysics when he lived in Cuba. But, he said, nothing compared to the joy and excellence of being immersed in the Holy Spirit experience.

I shared with him what I could courteously about my visit a year ago to a charismatic church. The only complaint I cared to tell him was that the Christian rock music used almost non-stop in the service was too loud for my ears. He said that it was probably a good idea to have Christian rock to keep the young people coming to church. The church was full of young people so perhaps his statement was valid.

I wanted to tell him of my experiences with the Holy Spirit. We exchanged cell phone numbers so perhaps one day soon we'll get the chance to have another conversation like the one we had yesterday.

When his Adventist girlfriend showed up and said they had to go home to lunch, he thanked me and told her about the incredible spiritual conversation we had been having. It was more me listening to his experiences, but perhaps that was more important. I did very little witnessing or evangelizing and what little I shared about Adventist authors I had read in the past few years, was of interest to him.

Now my question is this. Is this man and his experience of Holy Spirit baptism as valid as that of the Spirit-filled Adventists in attendance on this past Sabbath morning? Or, more alarmingly, is it more valid that anything I've encountered in my many years in the Adventist movement?

I'll need to study more, pray more and encounter more people who claim they have a valid experience of the baptism of the Holy Spirit.

Naked did my Lord save me

Mother named me Dismas. I was very close to mother--closer than any of my brothers. Mother loved beautiful things and whenever she sang her evening songs, I was by her side even when no one else cared to hear her sing. I always thought memories of her voice would be the last thing I'd ever hear before I died.

My wife and I were childless. The problem was more with me than with my wife. The local priest had done everything he could do to remedy my marital difficulties. When word got out, accidentally, about why I had been to the priest so often, my wife and I were the shame of the town.

After many false starts, my wife and I parted ways and she remarried an older man who could give her what I could not, a son. Before I knew where I was headed I was doing odd jobs to survive. Before long, I fell in with a bad crowd and when things were at their lowest, I was imprisoned and condemned to hang on the cross.

With me were crucified two others, one of my former associates and a quiet man whom I had once heard speak by a quiet lake when I was still with my wife. I never forgot his simple words: "Come to me and I will give you rest."

As the pain ebbed and flowed I tired of hearing my fellow partner-in-crime curse and berate the quiet teacher. I told him that we deserved our punishment, but not this quiet and gentle man in the center cross. I knew that at some point they would take me down from the cross and break my legs. Before the pain made me lose consciousness and, eventually, my life, I looked at the gentle teacher and asked him to remember me as no one had ever done before in my sad life.

He looked at me and said that I'd be with him in paradise. I believed him and watched him die and cry out his painful cry of abandonment. I had hours or minutes to live, and any greater pain I would soon endure would be excruciating for sure, but the sound of his words of a future life with him, gave me hope that this would not be the end of my story.

As death wrapped its merciful arms around me, instead of my mother's songs, I remembered his kind words telling me that I'd be in paradise with him some day.

Ellen G. White Bookstore Opens in a Chic Gay Ghetto

My local church complains vocally about the Rainbow Flags (Gay Pride flags) that the homeowners across the street from the church building display on Saturday mornings, not just on gay pride week. When a guest speaker inquires why there is no evangelistic effort to address the spiritual and health needs of the mostly gay and lesbians who live in this upscale residential area that surrounds the church building, the answers that are given are some of the following:

"It is very hard, almost impossible, to convert gay men and women to Adventist Christianity."

"Our efforts are better spent on groups of people that we have some hope of reaching."

"Brother, what we have surrounding our church is a peacock feather farm, a birdcage full of exotically colored effeminate men and their muscular counterparts. They wouldn't be interested in what our church offers."

"These are mostly English-speaking gay men and women and our church is a Spanish speaking congregation. Where would they fit in if they can't speak the language?"

"We unfortunately, like Lot in the bible, are surrounded by the same type of environment like Sodom and Gomorrah. It doesn't get any more sinful than this city."

Finally, months later, a few church members of conscience opened up a vegetarian food store stocking meat substitutes, natural foods, organic foods, other health books and Ellen G. White books dealing directly with health. The Ministry of Healing was among the books sold at this one-of-a-kind health store.

Next door was an upscale wine store that only stocked wine under $50.00 called Naked Grape. Next door to that was a tea-only cafe where anyone from the community, gay or straight, could sip herbal tea, chai tea, etc., and chat until the next event materialized out of thin air. Several pricey clothing stores filled out the rest of the street. Across the street were expensive Thai restaurants, as well as a piano bar and a fine-dining restaurant. Real estate businesses selling million dollar homes popped in and out of business as the real estate market ebbed and flowed.

When they were approached by some church members who found this odd little food store by chance as they walked their dogs on a cool Sabbath weekend, they wondered why anyone would go to so much trouble and try to witness to men and women that the majority of Adventist society had long ago abandoned?

"If we can save even one soul with the message of Christ our Righteousness through the health message, any loss we've experienced will not have been in vain."

Very few people visited the store as it didn't fit in with the rest of the neighborhood. Some wished they'd stop selling the religious-health books and start selling New Age or Buddhist titles to go with the vegetarian lifestyle that the store was promoting. Others disagreed and said it was a great place to meet other men and women who were exclusively vegetarian. Others even thought of boycotting the store until they removed the religious-health material and only sold health books.

One day the police was called because someone had spray-painted the words "Gay haters" across the glass window. Though it rattled their nerves they cleaned up the window and replaced the odd sentiment with "Love Your neighbor as You Love Yourself."

That ensured for a time, at least, that the community and the strange store could continue to co-exist for another summer or two.

The Ellen G. White Health Boutique did not open its doors in vain. Many souls were eventually won.

He [Christ] passed by no human being as worthless, but sought to apply the healing remedy to every soul. In whatever company He found Himself He presented a lesson appropriate to the time and the circumstances. Every neglect or insult shown by men to their fellow men only made Him more conscious of their need of His divine-human sympathy. The Ministry of Healing, p. 25,26

Disclaimer: Please see comment section.

Silent Witnessing at the Apple Store in SoHo (NYC)

During a self-directed walking tour of lower Manhattan (New York City) I stumbled upon the Apple Store in SoHo. Curious about what such a store could offer, and in need of a rest, I wandered into what quickly turned out to be a type of free Internet cafe. I wasn't sure how long one could use a computer so I set about to try different computers for no more than five or seven minutes.

Having not had access to a computer for almost a week, I accessed Adventist blogs I normally visit when at home in Ft. Lauderdale, Florida. I briefly visited progressiveadventism.com & spectrummagazine.typepad.com. I was careful to not spend more than five or seven minutes at each of the half dozen Apple computers I visited. As is my custom when visiting these sites and similar religious sites in public Internet cafes or restaurants, I left each blog on the screen as I walked away, hoping that the content might catch a curious person's attention, and hopefully expose them to either Christianity or Adventism, as the case may be. There was no way that I could subsequently find out how long anyone stayed at each of these Adventist blogs.

I then visited each of my own web sites or blogs, starting with my oldest blog, http://www.perfectfuturo.com/, so see how it would look on an Apple laptop. I then proceeded to visit the rest, but probably from the same computer. At each laptop I visited, no more than six, I left the page on the screen in case the next user in this busy showroom was vaguely curious about the pictures or titles of the blog posts. This is the probable order in which I visited the rest of my blogs:

Design your Future - Diseñe su Futuro
Desperate Christian Housewives
Christians on the Verge of a Cosmic Meltdown - Cristianos al Borde de un Desastre Cósmico

I can't be sure if I left all four at different computers, as two of the six Apple laptops I sampled were devoted to the aforementioned Adventist blogs. I left the Apple showroom after spending no more than 30 minutes.

When I returned home to Ft. Lauderdale, I accessed the website that informs me what websites were visited, from what country and for how long. I want to make it clear that the Apple showroom was very busy and that it was hard to find an empty computer for very long. I previously noted that I spent no more than seven minutes at each of the six computers I sampled. I was pleased to learn that one of the Apple laptops I had left with the following blog,
http://realjesuscristo.blogspot.com/, was up for a total of 26 minutes, 7 seconds. A total of 8 pages were viewed. the Exit Page was http://perfectfuturo.com/FutureTales.html.

Of course, time has a way of slipping away while browsing, but the pressure from walking showroom clerks walking around the showroom makes it unlikely that I spent no longer than 10 or 12 mintues at any one computer. There is always the slim possibility that I may have stayed longer than the 30 minutes I thought I spent in the store, or that the computer in question was vacant for a total of 26 minutes, 7 seconds, which is unlikely, as I mentioned earlier that the store was very busy.

Some modern or progressive Adventists feel that old style evangelism such as giving out religious leaflets or books or "street evangelism" consisting of walking up to a stranger and asking them if they knew the real Jeus Christ and then telling them about the saving experience of knowing and loving Christ, is passe or out-of-fashion. Nevertheless, who knows who might learn of either Christianity or Adventism by visiting Internet cafes or showrooms such as the Apple Store and after viewing a web page you intended to view anyway, of a religious nature, you simply leave the page up in hope that in this vaguely voyeuristic age of blogging and Internet websites and profiles, someone will be nosy or curious enough to take note of the previous user's web site. This is similar in some ways to what some shy Christians or Adventists, no doubt, have done by leaving Christian literature in public places, after having read them themselves, in hope that someone who accidentally, or perhaps not so accidentally, picks up the literature in question, might find something that they perhaps had no idea they were looking for.

How important whether in printing evangelistic literature or publishing religious blogs, to ask for the Holy Spirit's guidance before committing words and ideas to print or cyberspace pages.

We may never know the results of our mildly passive attempts at evangelism until the Next World.