God's Mercy Reaches All but at Different Degrees

Today we are no better or no worse than our forebears were. We can only wait for God's mercy to reach us wherever we are, however we are and whomever we happen to be. We can't speed up the arrival of the blessing or help. We can only keep on calling on his name until he comes to our rescue.

Until we receive God's favor, mercy and help we can only cope and hang on with whatever advantages our genes and ennvironment have equipped us with and keep on seeking for whatever source of help available.

Some wait longer than others before they are blessed. Some are still waiting for God's mercy to rescue them. Some have grown weary of the endless waiting. Others sadly fade away and for them God's mercy did not come in time. These cases are regrettable and can't morally be explained by any stretch of the imagination.

As we wait, those of us who are willing and able--not all are capable of rendering useful help--can fill in for God until he decides to take over. In those cases we act in God's stead, for better or for worse. Our imperfect assistance to those in great need may turn out to be the mercy they were waiting for all along. However, since we are limited in our resources the divine help the person in need requires is beyond our reach.

We then become something akin to persons who are called to provide parental care, in loco parentis, to children needing adult care when legal guardians are gone missing. We become "in loco Deus" or acting and functioning in the place of God for that individual.

Waiting for God's mercy. That's all there is.

Published with Blogger-droid v1.7.4

Mysteries of Eternal Life

Not because we've done so much for you or for others. Not because we've refrained from doing other things that were selfish. Not because we've obeyed every last commandment we've been aware of. Save us because we could never do enough, merciful God, to deserve eternal life and unending blessings.

Challenges When Approaching God

We need divine favor to assist us at times in drawing close to God. Not all children can approach their parent after estrangement, whether of long or short duration, with as much ease as they would like. The Good Shepherd went in search of the lost sheep. The lost coin the woman found by thorough sweeping was unconscious that it was lost.

Salvation: Old vs. New Testament

Old Testament: circumcision, religious feasts, executing of adulterers, incest and same sex practioners.

Keeping the minutiae of the law. Dietary prohibitions.

Animal sacrifices required as basis of salvation.

One human high priest. Only Levites could be priests.

Focus on the Sabbath as requirement for salvation or death to be inflicted on violator immediately. Offenses against God and man punished immediately.

New Testament: no circumcision, no religious feasts, after repenting sexual sinners were welcomed.

Broad principles of the law preferred. Love for God is shown by love for fellow man. God's favor is vehicle of salvation.

Dietary principles either changed or not focused upon.

Christ's sacrifice is basis of salvation. Animal sacrifices abolished.

Unrepentant sinners punished at Second Coming of Christ.

Christ as high priest. Believers as nation of priests.

Sabbath mentioned incidentally or said that it was created for man and not man for the Sabbath. No death for violaters.

Summary: abusing fellow human beings is never tolerated by a just and loving God.

Abusing one's relationship with God, including not acknowledging him as being the supreme creator, is never tolerated by a just and loving God. Exodus 20:8,11

Execution of offenders will take place eventually.

A daily love relationship with Christ Jesus strengthens one's faith in his saving power. Getting to know him better is by hearing or reading the Bible. Daily prayer also provides great strength. Assisting fellow human beings with their needs is evidence of genuine faith. A desire to tell others about your great friend, Jesus Christ, is further evidence of a living and practical faith.
Fear God and give him glory for the hour of his judgment has come. Worship him who made the heavens, the Earth, the sea and the springs of water. Revelation 14:7

The Voice of the Holy Spirit Sang to Me in the Darkness

"Don't write about the Holy Spirit. Don't talk about him. He is too holy, too sacred, yes too dangerous, to even think about."

These words spoken long ago by some now-forgotten preacher still haunt me even five minutes ago as I prepared to start this post. For 20 years I had feared even saying the Holy Spirit's name lest he be offended in some way. Christ's warning about the finality of sinning against the Holy Spirit was taken to heart with a vengeance that amazes me now.

Six years ago this perplexing experience started to change. Let me share an experience that I have never heard anyone speak of before.

Out of boredom I started singing a Christian song I learned at 16 during a young people's weekend at Camp Berkshire in Wingdale, New York. I sang it both in Spanish and English as I walked my golden retriever, Callisto, on his long, long walks through concrete and green in Ft. Lauderdale, Florida.

It's important that I share the entire lyric as you will understand that it was the vehicle by which the Holy Spirit spoke to me and changed me almost against my will. I must state that I was bored out of my mind and had gotten bored with singing pop tunes on my long, long walks with Callisto. This song, however, sprang to life and wouldn't let go. It had a will of its own. I'd stop singing it and it reasserted itself.

It's a wonderful, wonderful life when you're with the Lord above./ It's a wonderful, wonderful life when you're saved by his love./ There's a joy that you never can tell and great peace with the Lord above./ As I walk with the Lord in my heart there's a song./ It's a wonderful, wonderful life. -- Author Unknown

Week after week prior to 2005 I had been singing this song out of habit. I'd sing other songs, secular songs, but no other spiritual songs at all. In late 2004 or early 2005 I noted something was happening or had already happened. Without explanation I had a new-found interest in rising early and spending 30 minutes reading a chapter or two of the gospels in the New Testament, e.g., Matthew, Mark, Luke and John. I had no time to pray so I prayed on the way to work for 15-20 minutes.

After a few weeks of this I thought maybe it wouldn't be a bad idea to attend church again. I hadn't attended church at all in over 15 years. For some mysterious reason I actually enjoyed going to church. More importantly I enjoyed reading the Bible, the writings of Ellen White and other Christan books. I played no Christian music CDs even though I probably had one or two in some bottom storage box--who knows where in my home. The new songs I sang in church, praise songs, were all I needed for my new phase.

Then it dawned on me that I had been touched by the Holy Spirit, almost without asking for it. I must share with you that I never stopped believing in God even though my impression of God was and still is imperfect and skewed by life's experiences. Out of guilt and to avoid psychological discomfort only, I  had continued for 20 long years to repeat the following words on most mornings as I drove to work:

If you then who are earthly know how to give good things to your children how much more will your heavenly Father give the Holy Spirit to you if you ask him. Luke 11:13

These words were the only contact I had with God and with the religion of my parents and I was not about to give it up just in case there really was something to the God experience, salvation, heaven, eternal life, etc. It was how I convinced myself that I still held onto the only lifeline I still had in case these were more than just pleasant words written 2,000 years ago.

Three months after this change started occurring in me I was awakened in my darkened room at 4:00 or 5:00 a.m. by a voice singing inside my  head. It awakened me from a deep sleep with the clarity of its melody. I had not sang these words in over 25 years. The voice grew louder and  louder and the sweetness of the words almost moved me to tears. These are the words the voice sang [I am translating from Spanish as the voice was in the tongue of the first five years of my life:]

The Shepherd loves his sheep with a paternal love. The Shepherd loves his flock with a love that cannot compare. The Shepherd loves his other sheep that are scattered and lost. He looks for them with great concern wherever they may be be.

Down on my knees I found myself thanking God for the first and only time I had ever experienced such a phenomenon. I was actually hearing God's voice and in song. This time I knew something was happening, had happened, that had never happened before--at least not like this. This was the God experience and it took me decades of my life to fall into it. This was not some transitory emotion. This really grabbed me and wouldn't let me go. This was God taking me by the hand and  leading me very much like how I walked with my dear Callisto and led him on his daily walks.

Life has been full of temptations, disappointments and yes, shocks to my system, for six years now. But what else can I do?

When you have been touched by God it is for life. You just don't turn around and go anywhere else.

If you've never been touched by God, repeat the lyrics of my childhood song about how this is a wonderful, wonderful life. May God also touch you and never stop touching you throughout your life.

Experiencing Glorification This Side of Eternity

If the title alarms you in any way, well you should be alarmed with a title like that. However, let me make my case.

In the Christian experience you normally hear of justification (forgiveness) and sanctification (cleansing). Both involve ridding one either of the guilt of sin which is a psychological state that needs to be avoided or of ridding one of the lingering presence of sin after the Christian has accepted Christ Jesus as his/her savior. You rarely hear anyone speak of glorification. Normally, the New Testament speaks of glorification (being transformed into the same character and nature that Christ acquired at the resurrection) as something that happens either when one is resurrected at the Second Coming or as one is "caught up together in the air" along with the resurrected saints "to meet our Lord in the air. And so shall we ever be with the Lord." That perfection--finally--of the Christian believer is a future historical moment eagerly to be anticipated.

However, let us not forget Christ's words which  tell us "And this is eternal life: that they may know thee, the only true God and Jesus Christ [and the Spirit of Christ] whom thou has sent." John the Apostle. Eternal life (knowing God) can begin in this life. Therefore it follows that to some degree--and an exciting degree at that--glorification can and does begin progressively in this flesh-and-blood reality.

Every aspect of the Christian life that I've mentioned, i.e., justification, sanctification and glorification, are through the divine gift of the Spirit of Christ, the Holy Spirit. It is He that initiates and nourishes each of these states of Christan experience and blessedness.

There are many promises given us regarding the free reception of the Spirit of Christ. Only two will be given here though you can find others even in the Old Testament, e.g., Ezekiel 36:26, 27.

The first is my favorite because of its simplicity and accessibility: Luke 11:13, "If you then who are earthly know how to give good things to your children how much more will your heavenly Father give the Holy Spirit to those who ask Him."

The other is Ephesians 5, "Be filled with the Holy Spirit. Be not drunk with wine which is excess." This is an excellent promise as well though it hints at some effort on the believers part, especially of avoiding intemperance which would cloud the spiritual sensibilities to the point that receiving the Spirit of Christ would be quite difficult.

One essential caveat that affects both  promises is Paul the Apostle's reminder that the new Christian believer receives the Holy Spirit by "hearing with faith" and not by works of the Law (both ceremonial or moral) through which no man will be saved.

May you enjoy each of the spiritual states of bliss ushered in by justification (forgiveness of past sins), sanctification (being purified from your natural sinful state) and glorification (knowing the only true God.)

Most importantly may you receive the baptism of the Spirit of Christ, the Holy Spirit, the Spirit of God.

Theistic or Non-Theistic Evolution?

Evolution may very well be how we all got here, whether you believe in theistic evolution with its main complication being that God used death to accomplish the development of life and intelligence on Earth. If that is the case, you can't really think of him as being a loving, benevolent father.

On the other hand you could believe in non-theistic evolution which requires more faith in that all the order, design and intricacy of nature are the result of pure chance. Such a beginning for life makes it seem quite pointless. Intelligent beings developed by chance and may become extinct also by chance. If so, then their entire existence would be quite pointless and meaningless. There would never then have been any master designer to witness humanity's birth pangs or to bemoan their death throes as a species.

If Adventism accepts evolution as the Catholic church did after finally considering Teilhard de Chardin's ground-breaking studies, how would we evangelize the third world? Would we present our charts of bible prophecy side by side with charts of humanity's common ancestor(s) with primates? Or would we leave that for special seminars after we had convinced potential candidates for baptism that Christianity, Adventist style, is the way to go?

It sounds like Adventism is at a cross-roads. It could either stay afloat or sink. Let's pray it is the former, for God's sake, and for the sake of those of us who have invested most of our life's capital in the Seventh-Day Adventist church.

Redefining God

If God is sometimes perceived by some unbelievers, as well as believers, as not being as good as we'd like him to be, then we have to be as good as we think he should be. Sometimes we attribute to God partial blame for the unpleasant experiences we see all around us, e.g., suffering, death, hunger, poverty, etc. While it is true that he doesn't cause these terrible things, he allows them since he could prevent them if he wanted to. Or he could have avoided all of them by not creating the world and humanity in the first place.

I wouldn't save the entire human population--the good with the evil--if I were God, but I'd give them a million life times to make a decision in my favor. If after a million life times they still would not want to love me, I'd give them a million more chances. At some point they would tire out of having to do it all over again, and they would throw up their hands and say, "Okay, you win, I'm on your side, as well." 

On the other hand, I'd be unfeeling, in a sense, to allow someone who made some truly horrific mistakes in his or her lifetime, e.g., Hitler, Stalin, Nero, etc., to live again and again, with the possibility that they might well make the same kind of mistakes time after time. Perhaps there is some benevolence after all in letting individuals only live once and make a choice for good or evil.

On the other hand, I would never destroy what I have created. It would be an admission that I had made a mistake in creating mankind in the first place. And, of course, we know that God does not make mistakes. Otherwise he would not be God.

Or perhaps there are other explanations like the traditional Great Controversy theme that Joseph Bates developed and Ellen White wrote about in the book of the same name. In that explanation as to why there exists good and evil in this world, it boils down to man possessing freedom of choice. 

Another factor put forth in the Great Controversy theme is that the other created intelligences in heaven and other worlds need to know that God is a God of love and who will not destroy those he's created in his image. He provided a way out for those who rebelled against him by coming and suffering in their place the death that should have been theirs at a great risk to himself. God, in the person of Jesus Christ, could have failed in his mission to live a sinless life in place of sinful humanity. Had he failed it would have been an imaginable disaster on a cosmic scale:  the very creator of the universe doomed to eternal oblivion for violating his own moral law. Few mention this unthinkable potential result of Christ's sacrifice in becoming God with Us.

Other explanations as to why we live in an imperfect world have, no doubt, been put forward by philosophers, theologians and scientists, and by other individuals who are perplexed by the inconsistencies of life as we see it.

In spite of these observations, I still choose to live my life with a desire to know God and to seek his face. It's better than looking at reality through totally humanistic eyes.

Mysteries of God Revealed: Christ Lives in His Word

What if the words of the bible are not just mere words. What if the words actually contain the transcendent presence and power of Christ? Of course, not everyone experiences this; it has to be conferred upon you before the real power of the hidden Christ manifests itself.

Did Christ not say ". . . the words I have spoken to you are Spirit [or spirit] and they are life" John 6:63 (NIV)? He also said "for my flesh [word] is real food and my blood is real drink" John 6:55 (NIV)

It is astounding that you can experience God himself as you eat and drink the spiritual liquid and food found in his Word. How will you know you are really tapping into something supernatural? When you long to sit at the master's feet because you know how good the spiritual meal was the day before, you know you are not just reading words and nothing more. You are becoming one with Christ. It is his doing. It is certainly not yours.

One approach to lead you to experience this for yourself is to ask God to grant you the gift of the Holy Spirit. The promise is given: "If you then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give the Holy Spirit to those who ask him!" Luke 11:13 (NIV). The next step is to apply the words of the gospel in the present tense. The above verse about spirit and life can be appropriated into your inner self by stating "Christ's words are spirit and they are life to me. In Jesus' name." You may very well repeat these words slowly and meditate on them as long as you feel a need. If you are not able to make the connection right away. Keep on trying. Perhaps you might want to move to the next or previous text in the gospel account.

My favorite chapters in the gospels are John 14-17. I read the chapters straight through in one sitting. Next I start with John 14:1 which says " Do not let your hearts be troubled. Trust in God; trust also in me [Christ]." I then make this text real to me by saying to myself--silently or audibly--"I am not letting my heart be troubled. I am trusting in God; I am also trusting in Christ. In Jesus' name." By focusing on these words I enter a dimension that takes me deeper into the God realm than I have ever been. When my 45 minutes of study and meditation come to an end I wish I had just begun.

I then kneel for 15 minutes and either refer to the verses I have been meditating on or make my requests for spiritual and material needs known to God. I sometimes ask, believe and thank God for the gift he has promised in his Word. At other times I simply state the promises in the present tense very much as I do with the texts I've been meditating on. I always end each request with "in Jesus' name" and not just at the end of the prayer session. At times I have my watch by my side so I don't get lost in the transcendent dimension and run out of time before I need to leave for work.

If you want to live in a timeless state of life and inner peace, I urge you to give this early morning spiritual exercise a try. It will alter your quality of life in ways that you can't begin to understand until it starts happening to you.

In closing I share a text that I have permanently recorded in my subconscious mind.

"Peace I [Christ] leave with you; my peace I give you. I do not give to you as the world gives. Do not let your hearts be troubled and do not be afraid." John 14:27 (NIV)

Postmodern Belief

A wonderful being such as God should exist, must exist and, therefore, does exist.

God exists because one chooses for him to exist.

For those who choose for God not to exist, he simply does not exist.

Whether he exists or not is immaterial.

The choice is yours.

Now one can go on enjoying life with this new found belief, a belief of choice.

In Loco Deus

After reading about an Asian child who lives in a garbage dump with his adopted mother and who feels that it would be a disadvantage, they both think, to leave the security and cast-off food in the garbage dump that arrives daily in trucks, I realized that there are poor children in my own country whom I could and should reach out to, if I am unable to help this particular boy and his mother in Asia.

I could pray for them, I could send money to Asian charities, I could ... I could ... I could. It then struck me that I, you, we, have the need or possibility of being not in loco parentis, but something grander for children and people who have nothing and may very well never have anything in their lives. For the first time in my life, I understood that I need to be in loco deus (in the place of god.) Or would it be too bold to capitalize not just the "g," but the whole word, thus becoming "in the place of GOD." I think I finally got it, what it means to be human and see so many people hurting. I and the help I may be able to give, with whatever limited or generous means I may possess, may be the only god or God that may ever come to rescue of people in dire need.

I understand who I am now. I understand what I'm supposed to do and who I'm supposed to be.

Delayed Second Coming

Rich Hannon: "I am presuming God will eventually explain why this train-wreck of a world should go on so long. "

I think God is a loving being. I didn't always feel that way. I'm glad I'm beginning to feel so more and more. However, I've always suspected that there is so much more that has happened and is happening behind the scenes that would explain why all of this imperfection and pain has been with planet Earth for either 6,000 years (conservative estimate) or millions of years (progressive estimate.)

I've sometimes thought that perhaps revelation is imperfect and we've assumed too much from what sacred writings he has bequeathed to humankind. Could it be that God lets this often tragic world continue because it's up to those he created in his own image to finally get it right by themselves? Did he not give us the basic tools to accomplish this, e.g., our minds? If you believe that it's taken millions of years for humanity to arrive at this point in history, might it not take a million more to make it to God's realm instead of us waiting for him to return to our realm. But wasn't this what the builders of the tower of Babel were set on doing, "making it to God's realm" They failed, the bible tells us. Perhaps all attempts at reaching God physically are meant to fail. The best we can do is try to reach him in spiritual ways.

When Jesus said "I come quickly" or that he's coming soon, he must have meant just that. Even the disciples believed such. Something must have happened that we don't know about to delay Jesus' return so much.

If Jesus doesn't come in the next thousand years, then we really should go out in search of him. I mean this in the most serious way. It is not an expression of doubt, just of mild bewilderment.

God's Smiling Face

I never thought God smiled at me until yesterday. Let me explain. Even though I've related to God since childhood, I always thought of him as being either too serious to smile, or upset with me for what I did or did not do in my day to day life.

Yesterday, after the Sabbath ended and I continued my post-Sabbath devotions by thanking him for his being my creator, and savior, I added "friend" for the first time in my life and really felt that I meant it. When I thought of God being my friend, I smiled and felt that for the first time, perhaps, in my life I sensed God's smiling face.

I was almost choked with emotion when I realized that I had been thanking him sabbath after sabbath for being my creator and savior, but never my friend.

It isn't easy relating to a triune God. At times I've felt it necessary to address all three when praying to indicate that I had all three persons of the Godhead in my affections. I must confess that when I think of the Godhead I have warmer feelings, or more fully-realized feelings towards Jesus Christ. For three years now, I have also been having a love relationship with the Holy Spirit, who I once thought so holy that it was safer to not think of him too much, or at all, lest I accidentally offend whom I considered the most holy person of the Godhead. This was due in part to Christ's statement about the sin against the Holy Spirit being the only sin that had no pardon. How wrong I had been all my life long to stay away from the person of the Holy Spirit out of fear of somehow offending him.

Now regarding God, I come to the most complicated relationship I've had with all three persons of the Godhead. Even though all three divine Persons are God, normally when the bible speaks of God, with no other descriptive terms, it is referring to God the Father. At times in my life I've felt warm toward God, but seldom completely at ease. The reasons are many.

My own relationship with my father has been difficult in my life. Even though I have a good relationship with him now, that wasn't always the case. Whenever I used the expression "God the Father," my human father, with all his eccentricities and imperfections came to mind and influenced my conception of God.

During my late adolescence and early adulthood I had come up with the term Father Jesus and that had helped me soften the shock of using the term father to describe God.

In the past year I've sometimes felt that the term God is too generic, as historically there have been other gods, and to capitalize the term was not as endearing as speaking of Jesus Christ, or even Holy Spirit, which sounded very specific in my mind.

A few months ago I started reading Norman Vincent Peale's Power of Positive Thinking book, and the phrases, "God is on my side; God is blessing me; God is helping me; God is guiding me; God is my friend;" greatly helped me to think of God in warmer terms.

Even when I make mistakes I don't like to dwell on them. I don't linger on God's frowning face in the same way that a loving parent doesn't let a frown, or momentary relaxation of a smile, linger on their face due to their child letting them down. What good can it possibly do me to think of God as frowning on me when I fall short of his perfect ideal? I confess my shortcomings and claim his promise of forgiveness and cleansing, and continue thinking warm and positive thoughts of the God with the smiling face. That's what my God is like. His smile never fades for very long, if at all.

Thank you, God, for showing your smiling face to me no matter what else I experience or do in my life. Someday I hope to gaze on your smiling face as one gazes into the face of a good friend or loved one.

God and free will, part 2

Since God is truly a free being is it possible that in the same way that he was free to give the moral law, the 10 commandments and other laws associated with them, he could also take them away, or at least some of them? Yes the bible says that God does not change. The bible also says that Jesus Christ is the same yesterday, today and tomorrow.

But if it is impossible for God to undo a law that he gave on Mt. Sinai, i.e., the 10 commandments or any part of them, is he then not free? Is he forever bound by his own inherent goodness and resoluteness of purpose in having given those 10 commandments?

Of course, most if not all, of those commandments are an expression of himself. It is said that God is love. I, personally, wouldn't want "thou shalt not kill" or honor thy father and thy mother . . ." to ever be done away with. But could not God, if he wasn't feeling so "jealous" as the bible says he was in giving the commandment about not having "other gods before [him]", decide well, he would prefer that the creatures he created only worshipped him, but if they wanted to worship other gods, for whatever reason, then they have been given free will, and could possibly worship other gods as long as they did not harm each other or themselves? Of course, this is only hypothetical. In ancient Israel, and in modern applications of the command against idolatry, there is more to worshipping idols than bowing down and focusing your fondest thoughts on graven images, etc. There were the orgies and such that probably was the main, though not the only, alluring aspect of idolatry, then and now.

The commandment about the day of rest is another one that, theoretically, he could decide, well, six thousand years ago that one day was set aside to commemorate either creation or freedom from slavery, but if those he had created wanted to worship him on another day, or--not worship him on any given day, then what would be so universe-shattering about that? Does not a mother have at some point to let go of her child, and the child let go of his/her mother as they both get on with the essence of living their lives?

I've always thought that to be required to obey God in order to not be destroyed doesn't sound like freedom of choice. If there were a third option, as long as it did not harm either God or others he created, then one could say that one truly had freedom of choice. If one could truly choose or not choose to obey God, but would still be free to live out your life as freely as one chose to do so, wouldn't that be true freedom of choice?

Or imagine the ultimate freedom of choice of being able to decide to follow God or not follow God and still live forever? Such an option would have to have some fail safe mechanism in place to provide free beings who live outside of God's system the impossibility of interfering with those who did choose to live within God's way. But then, that wouldn't be true free will, would it?

Of course, since God is God, he could very well state that in order to live forever you had to do it his way. God has to be in control somehow. After all, he created the cosmos to begin with. He could also choose at any moment to uncreate it. But if he did that, he wouldn't be a loving God, would he?

Is God free to change his mind regarding some things? Or is he forever bound to go along with statutes or commands or decisions that he outlined thousands or millions of years ago?

Does God have Free Will?

God gave us humans free will. For that we are grateful. We'd never have known that we didn't have it had we been created to do only what he wanted us to do.



As I sat in Sabbath School this past Sabbath the thought just popped into my mind. Does God have free will like we have free will? The thought startled me. I was even more concerned when the following text came to mind: "And the LORD God said, "The man has now become like one of us, knowing good and evil. . . Genesis 3:22. Now this probably means that God learned about evil, not from first hand experience, like Adam and Eve learned about it, but by being acquainted with Lucifer and his originating of the concept of evil.



Now, of course, I wouldn't want to suggest that God is capable of evil if he wanted to, being a free moral being that he is. But then I thought that since he is good because he is God and can only be good and never evil, then we are more free than he is by being able to choose good or evil. Of course, having chosen the latter, as it turns out, is not so pleasant, after all.



If you don't use the bible as your yardstick for matters of good and evil--bear with me for a bit---then an objective observer might think that God in wanting to destroy all he had made because humanity had turned to evil--except for Noah and his family--was less than good. Also, a very clinical observer might think these humans, although evil, were the work of God's hand. How could he be good if he wanted to destroy them all because he had regrets for having created them in the first place?



Now a subjective reaction to this might be that since God created humanity in the first place, he had every right to destroy it just as a potter has a right to reshape a pound of clay into something more perfect. Of course, the potter could also decide after he had finished the jar or glass vase, or whatever other work of non-living art, that it was imperfect and though he loved it a bit, it was better to destroy it and start again. After all does not the artist or the potter have every right to do what he wants with something he creates?



I read a while ago, that the Jews at one time attributed all of the vicissitudes of life to God. The good with the bad. The verse from Job, "the lord giveth and the lord taketh away. Blessed be the name of the Lord" addresses this issue somewhat. Later on, Jewish thought attributed the bad things in life to Satan (the accuser) and the good things in life to God only.



Do we attribute only good qualities to God because that's what we would prefer him to have? Of course, there's the matter of violation of his law and the need to punish the guilty which most religious people feel that God is justified in doing.



These issues suggest, to me at least, that matters involving free choice and good and evil are more complex than many people facilely state they are.

Minimizing Evil

One really must have been given the gift of love for God and faith in God in a world that's full of evil. Without that prior gift, it is well nigh impossible or unlikely that anyone would have those attitudes. Not everyone receives that gift or can live with it successfully once it's given.

Of course, you can also focus on the beauty and goodness in the world and it will partially negate the evil that is also present. Not all of life is evil unless we only focus on that side of it. Those of us who believe in God, in spite of the imperfections of living in an evil world, must really want to or need to continue believing in God regardless of the things we see and hear.

Some people would say either there is no God and all this evil is a mystery which humanity is partially responsible for. Or they would say that there is a God and he allows the evil to continue when he could very well stop it tomorrow. Or they would say that he might want to stop the evil, but is not able to do so.

Perhaps that's why some churches are full of people who want to reassure each other that in spite of the evil in life, past and present, it's still okay to believe in God and to believe that he wants the best for us at all times.

Regarding the Bible, I'm finding that I have to focus more and more on the positive parts of the Bible, the promises of hope and love while at the same time not dwelling on the negative and, sometimes unpleasant passages one sometimes comes across.

Future of God

Alternate title: Future of God and Humanity

When God said let us create humankind in our own image, did we or did we not inherit emotions or states of mind such as wonder, surprise, excitement, awe, hope, optimism, and other positive human qualities? What I'm getting at is that these good qualities had to come from God; we did not develop them ourselves. Therefore, what is so illogical about a God who also gives himself the luxury of experiencing awe, wonder, surprise and hope? Or is our God a being that has always been devoid of surprise, wonder, and exploration? I realize I'm seeing the man in God and not vice-versa, but are we not created just a little bit lower than the angels?

This may sound shocking to some, but it reassures me, in a way. Why do you suppose God created--had to create so many of us--at such a great cost? Think of the impossible although, of course, when you think of it, nothing is ever really impossible. What if we all are God's insurance of perpetuity in the same way that parents' offspring are insurance should they somehow never live out their full life span?

Why did God give so much in Christ to save us, mere flesh and blood? Might he not have more at stake then just some wayward children who needed rescuing at any cost? If you really believe that humans are children of God, then like human children eventually becoming like their parents at some future time, might we also not have been designed with the potential--perhaps millennia from now--to become as perfect as our creator through the self-actualizing gift he stored in our very DNA? It's not easy to even write these words. Nevertheless, the very idea gives me a strange hope and sense of well-being for the future of humanity on planet Earth, as well as any non-terrestrial colonies humans may yet develop in worlds beyond our own.

Finally, and this takes lots of faith and courage, what if, we are now, or may one day come to be, all that's left of the perfect and self-sacrificing being we commonly refer to as God? We not only owe it to ourselves to take care of each other and of our home planet, but we also owe it to him, our creator, God.

Either or ...

Either humanity is in control of its future, for better or worse, or God is in control of it, for the good of all concerned.

Either we create our own reality daily or God creates it for us, including having created it in the distant past before any life began.

Either we're "getting better all the time day by day" by focusing on a positive outcome to our lives as Emil Coue believed or we "can do all things through Christ who strengthens" us."

Foreknowledge of God

The Open View of God might partially explain the mystery of sin and Satan. God is an optimist by nature, otherwise why create something to begin with if he didn't think it would turn out perfect and stay perfect. A perfect being, by definition, is only capable of optimism.

Can you imagine a being who knows everything that will ever occur? There are no surprises. He knows everything he will ever do and create and what will happen to his creation. God created the universe with the best of optimistic intentions. God had no idea when he created Lucifer that a ghastly creature like Satan would eventually emerge from Lucifer's free will and cause so much anti-perfection for millions (or thousands) of years. Otherwise why be partially responsible for such horror and evil?

If father or mother Hitler had received convincing proof from a time traveler that their little Adolf would murder so many innocent people, would they go ahead and play a role in allowing him to be born? They went ahead because they had no idea, of course. They hoped for the best and waited to see what would become of their little boy.

God, likewise, created Lucifer and his confederates, as well as humanity, with the best of intentions, hoping against hope that we'd all turn out as perfect as he would have liked for us all to have turned out.

Perhaps that's why he sent himself in the form of Christ, because in being partially responsible for allowing us to get into this mess as he was, he got himself into this mess as well, as one of us, to bare the brunt for having created us in the first place and to help us get out of it and return us to that hoped-for perfection he wished we all had chosen for ourselves all along. Think of the pain he's in to see how we all have suffered and continue to suffer. God wants this all to end as much as we do, otherwise he'd already have ended it for all concerned.

That, my friends, sounds like a responsible and sacrificing God and parent.

Philosophical Exercises and God

If we concentrate on the evil in the world, invariably we become bitter and unhappy. We blame it all on God instead of pressing on to understand the mystery that is life, and yes the mystery, that is God.

Of course, we shouldn't become unconcerned when we encounter evil, no matter how it manifests itself. That would in itself be compounding the problem of evil.

We should, instead, focus on making good out of evil. It also opens up the possibility that some people out there--clever souls they--may be inventive enough to make evil out of good. It all depends what spin you place on each side of the mirror.

It is sometimes said that good is incomplete without its opposite, evil, and evil is meaningless were it not for the existence of good. A reality that consisted of only one of the two would be an impossibility and would be unstable in very little time.

Therefore, it follows, that in a perfect or complete world or reality, we need both good and evil.