Mysteries of Eternal Life

Not because we've done so much for you or for others. Not because we've refrained from doing other things that were selfish. Not because we've obeyed every last commandment we've been aware of. Save us because we could never do enough, merciful God, to deserve eternal life and unending blessings.

Financially Independent in Seven Years: a Divine Strategy

Five years ago a book I read defined financial independence as owning your home outright by paying off the mortgage years ahead of schedule. The now-forgotten author counselled eliminating needless expenses, as well as semi-needless expenses such as buying a new wardrobe every season. She even envisioned a near future saving strategy of borrowing new music legally almost free of charge. This now exists through Pandora.com. I find music--lots of it--to be priceless to avoid stress and a host of other problems. Pandora costs $10 a month, let's me access every song I've ever loved and saves me oodless of cash by not needing to buy CDs.

I too have resolved to be "financially independent" in seven years using as many cost-cutting strategies as possible.

A spiritual formula to achieve this is as follows:

1. Have faith in God.
2. The "impossible" is meaningless as far as God is concerned.
3. One responds best to vision if it is "clear, crisp and concise."
4. There is power in prayer. 1
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1 "Southern Tidings" p. 25. November 2010

Christianity's Mysterious Obsession

Why does one err even after having spent an hour "sitting at the feet of Jesus?" You'd think prayer and Bible study as well as "giving your power of choice to Christ" would take care of the rest of the day. It does not. Some might say that one errs because one took one's eyes off Jesus. Still, there must be some other factor that throws a wrench into the engine of a struggling Christian's day.

God, it is said, respects our power of choice. If you spend time in devotional exercises and enjoy them day-by-day, but still err within minutes or an hour after your time of spiritual devotion, something else must be taking place.

Could the experience of erring itself be a test? Could the test be whether you feel that the Christian life is not what it's purported to be? Does it make sense to spend time on your knees and in the hour of prayer and still err because, deep down inside, you want to err anyway? Sometimes you might not want to err, but slip up and then the challenge takes a different turn.

Do you let errors, faults, slip-ups--fill in the blanks--discourage you that your Christian experience is false or not worth the trouble? Or do you persevere because in spite of your errors, you still find so much beauty and sustenance from the time spent in prayer and bible study each day?

If you've enjoyed the Christian life for a while and find it to be a valid approach to the challenges of life, you ignore the fact that something is not quite right with your life and you don't understand what it all means, but, nevertheless, you don't cease being a Christian in spite of the failures. If anything, your failures indicate that you need Jesus more and more. You may not be the successful Christian you'd like to be right now--or ever--but it is better to be a struggling and imperfect Christian than not to be a Christian at all.

The Challenges of Righteousness by Faith

What challenges you might ask? Righteousness by Faith (Justification by Faith) can only be thought of as a good thing. Why speak of any challenges?

Basically we are saved by faith through grace and not of ourselves lest anyone should boast (Ephesians 2:8) . To balance this and not slide into so-called "cheap grace", some bring up James' advice about grace without works being dead. (James 2:17)

Morris Venden tells us that the only two (or four) activities we can engage in that open the way for righteousness by faith to kick in are:

1. Spending time at the feet of Christ through bible study and prayer
2. Working with Christ through service for others and sharing our faith

Some might feel that the actual time and effort invested in all of these may seem like works themselves. It is important to focus on the fact that prayer and bible study are means to an end. The end is a relationship with Jesus Christ who saves us by his grace.

The service and sharing of our faith are the results of a genuine relationship with Christ. This brings us to the challenges I have alluded to before.

If you spend time in prayer and bible study, but don't share your faith, are you then not saved? Some have suggested that something is wrong in your faith experience if you only nourish yourself, but don't nourish others. While it is relatively easier to sit down with your bible or kneel in prayer at the beginning of each day, going about the sharing of your faith is not as effortless. You have to find the people to share your faith with. You have to have something to say to them that is appropriate so you don't turn them away by any heavy-handed approaches. You have to follow up, give them bible studies, invite them to your church or to evangelistic meetings. It gets more and more complicated.

Tending to the needs of others can be as difficult, but perhaps easier than sharing your faith. You can, for example, contribute to mission fields, charities, etc., and by your means help those in need. If you have more time than money, you could volunteer your time and help out in soup kitchens, or similar groups that benefit those in need.

I would say that just as it is difficult to actually find time for Christ for prayer and bible study, but essential, so it is equally difficult (perhaps even harder) to share your faith with those in need of the good news of salvation.

All of these activities, both the faith-related ones (prayer and bible study) and the works-related ones (service to others and sharing your faith) are impossible for the natural man or woman. These experiences or activities are gifts of the Spirit if they are the genuine article.

Therefore, the only thing you can do is ask God to give you the free gift of his Holy Spirit and he will move you to will (choose) and to do of his own good pleasure (Luke 11:13 and Ezekiel 36:26,27).

Ask for the Spirit of Christ, wait for him to transform and motivate you to seek the relationship with Christ. Look for the change in your life as you read your bible daily and kneel in prayer for divine blessing. Look also for the spontaneous and supernatural change in your life that leads you, out of gratitude, to help those in need and to share your faith with others as the Spirit leads you.

10 Days of Praying for the Latter Rain

5:00 a.m. prayer cycle at Fort Lauderdale Spanish Adventist Church begins Thursday, May 6

Raw impressions:

Day one Thursday: dark 4:30 a.m. rising, but full of mystical prayer. Pastor announces, without spelling it out, that we'd be praying for our (gay) neighbors that surround the church and who wish we were not in their upscale neighborhood. If only to pray that God will bless them and that they know that we mean them well and not harm, it will be worth praying for ten days, the pastor announces. At work I fight sleepiness by downing a rare two cups of coffee to not fall asleep at the manager's meeting and when dealing with clients. I'm more talkative and engaging than my usual reserve. I feel mild guilt that I have to resort to stimulants to compensate for the unfamiliar 4:30 a.m. rising. At night I witness to Peter, a non-believer, about my 5:00 a.m. prayer meeting and he seems glad for me in spite of his lack of faith.


Day two: too groggy to get up. I don't want to pray now and have to drink coffee later to ward off sleepiness at work. My day goes better than the day before as I get seven hours of sleep.


Day three Sabbath: Ancient sanctuary service as model for our approach to God in prayer. Incense as symbol of rising prayers. Mild emotion as sign of the Holy Spirit. Unconfessed sins an obstacle to revival. Alone in front of church at 5:00 a.m. No one called me to tell me they were meeting at 7:00 am, instead.


Day four Sunday: more familiar songs and requests for healing and blessing


Day five Monday: meditation announced. Breakfast with brethren each day after prayer service. Oatmeal, bread and fruit. Reminds me of early Christians meeting to break bread and pray.


Day six Tuesday: Hilda's emotional imagining of the Passion. Similar in style to some Pentecostal services I had attended as a young boy. Pastor had warned the day before that some would be upset by style of her vivid verbal re-experiencing of the Passion. I was spooked when I heard shuffling feet as everyone prayed and listened to the vivid account of the passion. I almost thought something supernatural might be happening, that Christ himself had appeared among us and was walking unseen as we prayed. I was too concerned to look behind me to see who might be shuffling across the floor as we all prayed and listened so intensely. At night I witness to my support group of mostly secular folk and am courteously received except for one man who seems upset that I chose to speak of telling my problems to God instead of a real-live person.

Day seven Wednesday: concerned about my health due to lack of sleep so I sleep in (evening prayer meeting about reform and revival supplements missed 5:00 a.m. prayer meeting). Elderly sister asked me if I thought we'd receive the latter rain soon. I respond that I believe Christ will return in my lifetime. Young mother hands me $50 dollar bill saying God impressed her to give it to me to help out my nephew in need of $350.

Day eight Thursday: Abraham and Isaac as models of true faith. Sister in front of me turns to me after opening song and tells me that I have a lovely singing voice. I thank her for her kind words. I feel yet again that I should perhaps try to sing special music some Sabbath morning or join the church choir as others have often told me to do. One cup of coffee just in case lack of sleep overcomes me again. Don't feel major guilt from the use of coffee.

Day nine Friday: Anointing & healing and prayer & bible readings by others. Testimonies were heard. I shared how my prayer request had been answered the day before regarding my uncooperative employees who were now on my side because we had a common enemy: anti-technology administrators. Several people went to the anointing corner next to the church piano were two female elders and the pastor prayed and anointed with oil those in need of prayer or healing. As I waited my turn, the reading of Psalms by the congregation seemed like chanting. My prayer was that God would prepare me for what for me would be my first anointing. All three prayed for me and then it was my chance to pray. My voice cracked as I uttered my last sentence: Oh that God would use me to win many souls for him.

Day ten Sabbath's end: The prayer cycle would not end. It would continue every Sabbath morning at 7:00 am. The Latter Rain is falling. We never imagined it would be like this.


I'll amplify as memories come back to be about elements of each day.