Could Christian Adventist ministry use this approach presented in the article in question when evangelizing the lesbian-gay population especially the critical college-age demographic group? If fertility was absent though, it would be a less viable solution. Food for thought, nevertheless. God bless.
Please see the following link for full article: Marry Gays to Lesbians
Sunday, March 13, 2011
Sunday, February 20, 2011
The Missing Book of the Bible
Read the Bible through and through and it's obvious one book is missing. It's one that connects all the books together.
It's no book that any cannonical council forgot to include centuries ago. Yes it's one that God also inspires. It is one that can at times be read by others. It's not one we can read accurately for ourselves, though.
The missing book of the Bible is one that God writes in our minds and in our loving and lovable selves throughout our lives so others will experience for themselves what God is really like.
It's no book that any cannonical council forgot to include centuries ago. Yes it's one that God also inspires. It is one that can at times be read by others. It's not one we can read accurately for ourselves, though.
The missing book of the Bible is one that God writes in our minds and in our loving and lovable selves throughout our lives so others will experience for themselves what God is really like.
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Monday, February 07, 2011
The Voice of the Holy Spirit Sang to Me in the Darkness

These words spoken long ago by some now-forgotten preacher still haunt me even five minutes ago as I prepared to start this post. For 20 years I had feared even saying the Holy Spirit's name lest he be offended in some way. Christ's warning about the finality of sinning against the Holy Spirit was taken to heart with a vengeance that amazes me now.
Six years ago this perplexing experience started to change. Let me share an experience that I have never heard anyone speak of before.
Out of boredom I started singing a Christian song I learned at 16 during a young people's weekend at Camp Berkshire in Wingdale, New York. I sang it both in Spanish and English as I walked my golden retriever, Callisto, on his long, long walks through concrete and green in Ft. Lauderdale, Florida.
It's important that I share the entire lyric as you will understand that it was the vehicle by which the Holy Spirit spoke to me and changed me almost against my will. I must state that I was bored out of my mind and had gotten bored with singing pop tunes on my long, long walks with Callisto. This song, however, sprang to life and wouldn't let go. It had a will of its own. I'd stop singing it and it reasserted itself.
It's a wonderful, wonderful life when you're with the Lord above./ It's a wonderful, wonderful life when you're saved by his love./ There's a joy that you never can tell and great peace with the Lord above./ As I walk with the Lord in my heart there's a song./ It's a wonderful, wonderful life. -- Author UnknownWeek after week prior to 2005 I had been singing this song out of habit. I'd sing other songs, secular songs, but no other spiritual songs at all. In late 2004 or early 2005 I noted something was happening or had already happened. Without explanation I had a new-found interest in rising early and spending 30 minutes reading a chapter or two of the gospels in the New Testament, e.g., Matthew, Mark, Luke and John. I had no time to pray so I prayed on the way to work for 15-20 minutes.
After a few weeks of this I thought maybe it wouldn't be a bad idea to attend church again. I hadn't attended church at all in over 15 years. For some mysterious reason I actually enjoyed going to church. More importantly I enjoyed reading the Bible, the writings of Ellen White and other Christan books. I played no Christian music CDs even though I probably had one or two in some bottom storage box--who knows where in my home. The new songs I sang in church, praise songs, were all I needed for my new phase.
Then it dawned on me that I had been touched by the Holy Spirit, almost without asking for it. I must share with you that I never stopped believing in God even though my impression of God was and still is imperfect and skewed by life's experiences. Out of guilt and to avoid psychological discomfort only, I had continued for 20 long years to repeat the following words on most mornings as I drove to work:
If you then who are earthly know how to give good things to your children how much more will your heavenly Father give the Holy Spirit to you if you ask him. Luke 11:13These words were the only contact I had with God and with the religion of my parents and I was not about to give it up just in case there really was something to the God experience, salvation, heaven, eternal life, etc. It was how I convinced myself that I still held onto the only lifeline I still had in case these were more than just pleasant words written 2,000 years ago.
Three months after this change started occurring in me I was awakened in my darkened room at 4:00 or 5:00 a.m. by a voice singing inside my head. It awakened me from a deep sleep with the clarity of its melody. I had not sang these words in over 25 years. The voice grew louder and louder and the sweetness of the words almost moved me to tears. These are the words the voice sang [I am translating from Spanish as the voice was in the tongue of the first five years of my life:]
The Shepherd loves his sheep with a paternal love. The Shepherd loves his flock with a love that cannot compare. The Shepherd loves his other sheep that are scattered and lost. He looks for them with great concern wherever they may be be.Down on my knees I found myself thanking God for the first and only time I had ever experienced such a phenomenon. I was actually hearing God's voice and in song. This time I knew something was happening, had happened, that had never happened before--at least not like this. This was the God experience and it took me decades of my life to fall into it. This was not some transitory emotion. This really grabbed me and wouldn't let me go. This was God taking me by the hand and leading me very much like how I walked with my dear Callisto and led him on his daily walks.
Life has been full of temptations, disappointments and yes, shocks to my system, for six years now. But what else can I do?
When you have been touched by God it is for life. You just don't turn around and go anywhere else.
If you've never been touched by God, repeat the lyrics of my childhood song about how this is a wonderful, wonderful life. May God also touch you and never stop touching you throughout your life.
Friday, January 14, 2011
Experiencing Glorification This Side of Eternity
If the title alarms you in any way, well you should be alarmed with a title like that. However, let me make my case.
In the Christian experience you normally hear of justification (forgiveness) and sanctification (cleansing). Both involve ridding one either of the guilt of sin which is a psychological state that needs to be avoided or of ridding one of the lingering presence of sin after the Christian has accepted Christ Jesus as his/her savior. You rarely hear anyone speak of glorification. Normally, the New Testament speaks of glorification (being transformed into the same character and nature that Christ acquired at the resurrection) as something that happens either when one is resurrected at the Second Coming or as one is "caught up together in the air" along with the resurrected saints "to meet our Lord in the air. And so shall we ever be with the Lord." That perfection--finally--of the Christian believer is a future historical moment eagerly to be anticipated.
However, let us not forget Christ's words which tell us "And this is eternal life: that they may know thee, the only true God and Jesus Christ [and the Spirit of Christ] whom thou has sent." John the Apostle. Eternal life (knowing God) can begin in this life. Therefore it follows that to some degree--and an exciting degree at that--glorification can and does begin progressively in this flesh-and-blood reality.
Every aspect of the Christian life that I've mentioned, i.e., justification, sanctification and glorification, are through the divine gift of the Spirit of Christ, the Holy Spirit. It is He that initiates and nourishes each of these states of Christan experience and blessedness.
There are many promises given us regarding the free reception of the Spirit of Christ. Only two will be given here though you can find others even in the Old Testament, e.g., Ezekiel 36:26, 27.
The first is my favorite because of its simplicity and accessibility: Luke 11:13, "If you then who are earthly know how to give good things to your children how much more will your heavenly Father give the Holy Spirit to those who ask Him."
The other is Ephesians 5, "Be filled with the Holy Spirit. Be not drunk with wine which is excess." This is an excellent promise as well though it hints at some effort on the believers part, especially of avoiding intemperance which would cloud the spiritual sensibilities to the point that receiving the Spirit of Christ would be quite difficult.
One essential caveat that affects both promises is Paul the Apostle's reminder that the new Christian believer receives the Holy Spirit by "hearing with faith" and not by works of the Law (both ceremonial or moral) through which no man will be saved.
May you enjoy each of the spiritual states of bliss ushered in by justification (forgiveness of past sins), sanctification (being purified from your natural sinful state) and glorification (knowing the only true God.)
Most importantly may you receive the baptism of the Spirit of Christ, the Holy Spirit, the Spirit of God.
In the Christian experience you normally hear of justification (forgiveness) and sanctification (cleansing). Both involve ridding one either of the guilt of sin which is a psychological state that needs to be avoided or of ridding one of the lingering presence of sin after the Christian has accepted Christ Jesus as his/her savior. You rarely hear anyone speak of glorification. Normally, the New Testament speaks of glorification (being transformed into the same character and nature that Christ acquired at the resurrection) as something that happens either when one is resurrected at the Second Coming or as one is "caught up together in the air" along with the resurrected saints "to meet our Lord in the air. And so shall we ever be with the Lord." That perfection--finally--of the Christian believer is a future historical moment eagerly to be anticipated.
However, let us not forget Christ's words which tell us "And this is eternal life: that they may know thee, the only true God and Jesus Christ [and the Spirit of Christ] whom thou has sent." John the Apostle. Eternal life (knowing God) can begin in this life. Therefore it follows that to some degree--and an exciting degree at that--glorification can and does begin progressively in this flesh-and-blood reality.
Every aspect of the Christian life that I've mentioned, i.e., justification, sanctification and glorification, are through the divine gift of the Spirit of Christ, the Holy Spirit. It is He that initiates and nourishes each of these states of Christan experience and blessedness.
There are many promises given us regarding the free reception of the Spirit of Christ. Only two will be given here though you can find others even in the Old Testament, e.g., Ezekiel 36:26, 27.
The first is my favorite because of its simplicity and accessibility: Luke 11:13, "If you then who are earthly know how to give good things to your children how much more will your heavenly Father give the Holy Spirit to those who ask Him."
The other is Ephesians 5, "Be filled with the Holy Spirit. Be not drunk with wine which is excess." This is an excellent promise as well though it hints at some effort on the believers part, especially of avoiding intemperance which would cloud the spiritual sensibilities to the point that receiving the Spirit of Christ would be quite difficult.
One essential caveat that affects both promises is Paul the Apostle's reminder that the new Christian believer receives the Holy Spirit by "hearing with faith" and not by works of the Law (both ceremonial or moral) through which no man will be saved.
May you enjoy each of the spiritual states of bliss ushered in by justification (forgiveness of past sins), sanctification (being purified from your natural sinful state) and glorification (knowing the only true God.)
Most importantly may you receive the baptism of the Spirit of Christ, the Holy Spirit, the Spirit of God.
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Monday, January 03, 2011
The Evolving Male Christian in a Postmodern Culture
Forty years ago few men felt comfortable pushing a stroller unless a female was present. That's no longer true.
Forty years ago young Christian adult males would feel uncomfortable embracing and briefly giving a brotherly kiss on the cheek to another recently baptized non-related fellow Christian male, also in his early 20s. That is no longer the case.
One witnesses both formerly frowned-upon behaviors even in macho Latino conservative churches like ones I attend. Is this male bonding overdone?
What of the new freedom heterosexual men now have, especially after a great favor or unique social incident has occurred, to very confidently say in public, "I love you, Man. You're like a brother to me."
Is this progress or is something going on that needs further study? Are both cases Bible-based or condoned? Yes, they are. "In this same way, husbands ought to love their wives as their own bodies. He who loves his wife loves himself." (Paul of Tarsus in Ephesians 5) What better way for a Christian man to show love for his wife as his own body than to share parenting and stroller time duties with the woman who is his partner in the gestation of their child?
Additionally, Paul of Tarsus counsels Christians to "greet each other with a holy kiss." (Paul of Tarsus in Romans 16). Note emphasis on "holy." It can be safely assumed that "each other" refers to same-gender "holy kissing" as well as inter-gender "holy kissing."
Will these behaviors continue during the next 40 years or will the past be a blueprint which will be rabidly emulated?
Forty years ago young Christian adult males would feel uncomfortable embracing and briefly giving a brotherly kiss on the cheek to another recently baptized non-related fellow Christian male, also in his early 20s. That is no longer the case.
One witnesses both formerly frowned-upon behaviors even in macho Latino conservative churches like ones I attend. Is this male bonding overdone?
What of the new freedom heterosexual men now have, especially after a great favor or unique social incident has occurred, to very confidently say in public, "I love you, Man. You're like a brother to me."

Additionally, Paul of Tarsus counsels Christians to "greet each other with a holy kiss." (Paul of Tarsus in Romans 16). Note emphasis on "holy." It can be safely assumed that "each other" refers to same-gender "holy kissing" as well as inter-gender "holy kissing."
Will these behaviors continue during the next 40 years or will the past be a blueprint which will be rabidly emulated?
Labels:
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male behavior,
male bonding,
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Wednesday, December 29, 2010
God is More than a Concept by Which We Overcome Our Own Pain
Yes, John Lennon stated years ago in "God" that "God is a concept by which we measure our own pain." It need not remain so. God is many things to many people. Your conception of or experience with God is as different than your fingerprints are different from the person in the next room.
Tonight I wanted God to save me more than He's ever saved or helped or healed me before. You know what his answer was to my great surprise. He said, "heal yourself. Help yourself. Save yourself." That was not the answer I was looking for, but it might just be the answer that will do until God in His mercy blesses me with His supernatural healing, help and salvation. I actually smiled when the realization came. Of course, it's so simple. If no one else can or will take care of and watch out for me, then who better than myself. If my parents are too old or too sick to care for me, I have to care for myself. If other relatives are too busy, too sick or too challenged themselves to care for me, then who better to care for me than myself? Of course, I can always use a helping hand by some compassionate person who has the gift of giving aid to others in need. And, with God's grace or favor, I will endeavor to be a helping hand when some person in need is brought into my life.
The Lord our God is One. Blessed be the name of the Lord for his mercy endures for ever.
Blessings for the new year whatever year you happen to be reading this.
More to come--
Tonight I wanted God to save me more than He's ever saved or helped or healed me before. You know what his answer was to my great surprise. He said, "heal yourself. Help yourself. Save yourself." That was not the answer I was looking for, but it might just be the answer that will do until God in His mercy blesses me with His supernatural healing, help and salvation. I actually smiled when the realization came. Of course, it's so simple. If no one else can or will take care of and watch out for me, then who better than myself. If my parents are too old or too sick to care for me, I have to care for myself. If other relatives are too busy, too sick or too challenged themselves to care for me, then who better to care for me than myself? Of course, I can always use a helping hand by some compassionate person who has the gift of giving aid to others in need. And, with God's grace or favor, I will endeavor to be a helping hand when some person in need is brought into my life.
The Lord our God is One. Blessed be the name of the Lord for his mercy endures for ever.
Blessings for the new year whatever year you happen to be reading this.
More to come--
Monday, December 27, 2010
Reflections on the Human-Divine Nature of Christ
Years ago I read that Christ had two wills: a human as well as a divine will. While on Earth, however, the divine will was present in the historical being, Jesus Christ, but it took a back seat to the extent that it did not reveal itself very often except at the transfiguration.
The same author--probably Ellen White and/or Elder John Wood of Atlantic Union College-- states that only human Christ died on the cross. The divine Christ cannot die since God cannot die. (End of reference to either White or Wood.) How could a member of the Godhead, which is One, die without all three dying?
For argument's sake only, let's suppose human-divine Christ died and not just human Christ, died. It follows then that the Trinity died for "our God is One." If God died on the cross--and He did through Jesus Christ--then it's conceivable that He raised himself by his own power as the New Testament states. At the cross when Christ cried "my God, my God why have you forsaken me" it was because the Godhead was dying with Christ and would be resurrected with Christ. The universe had its automatic laws and could function until the divine watchman rose from the tomb three days later.
Would Gabriel, who is in the presence of God, have been temporarily in charge of heaven--if anyone really needs to be in charge God's absence?
Another matter presents itself: what would have happened if human Christ had failed the test in the wilderness with the Accuser? He probably would not have to go through with the crucifixion since his sacrifice would have been incomplete or unacceptable to God the Father. What then would have become of the human Christ? Could he have been destroyed and die as a mortal man dies? He then could have died on the cross though it seems pointless to have done so if it no longer carried cosmic significance. Or, as John Wood stated in the 1970s, human Christ would have been kept in heaven in a comatose state throughout eternity, since even human Jesus of Nazareth was Christ, nevertheless, and could not be allowed to die as a mere human man dies.
Here we get into tricky waters. Since human-divine Jesus of Nazareth couldn't die, then he was not as human as mere men since mere men who fail in life's cosmic struggle die as mere men and don't have the option to remain comatose throughout eternity. We now get back to the age-old questions about was Christ fully human and fully divine but perfectly fused together as one inseparable entity or could he, in some way, separate the human from the divine?
If you state that only human Jesus of Nazareth died and rose again while the Divine Christ, of course, would still be alive since he was a member of the Godhead then you may be able to say that Christ of Nazareth had an advantage that we don't have. We can't, of course, separate our divine nature--which is God-given and frequently not apparent as we disconnect from God the only source of divinity--from our human nature. We are only human and can only depend on God for the gift of divinity through his divine Spirit. However, this may suggest that Jesus of Nazareth was not like us, in a way. In other ways, of course, he was very much like us. Just read the gospels and you see a very human man who cried, hungered and got tired and had to sleep as you and I sleep.
Finally, it is said that Christ paid the ultimate price in sacrificing himself to save the human race. The Bible says that Christ died once for us all. It has been bothering me for years that if you die as Christ did for the human race, then rise again after three days and live eternally after that, how is that a sacrifice? When you and I sacrifice our last dollar bill so a poorer or needier person can eat while we starve temporarily, we experience real hunger, and/or eventual death. It is a sacrifice that cannot be gainsaid.
However, if you die and suffer and live again and remain alive, it presents other ramifications. Perhaps the sacrifice was in that Jesus of Nazareth, the Christ, could have failed, and could have been comatose throughout eternity. That, my friend, is a big sacrifice. For a divine being to risk ceasing to be divine just to save a wayward world of created beings, is more than anyone can fathom. It truly boggles the imagination. Jesus Christ, if only his human nature, comatose throughout eternity could be looked upon as either two things:
The same author--probably Ellen White and/or Elder John Wood of Atlantic Union College-- states that only human Christ died on the cross. The divine Christ cannot die since God cannot die. (End of reference to either White or Wood.) How could a member of the Godhead, which is One, die without all three dying?
For argument's sake only, let's suppose human-divine Christ died and not just human Christ, died. It follows then that the Trinity died for "our God is One." If God died on the cross--and He did through Jesus Christ--then it's conceivable that He raised himself by his own power as the New Testament states. At the cross when Christ cried "my God, my God why have you forsaken me" it was because the Godhead was dying with Christ and would be resurrected with Christ. The universe had its automatic laws and could function until the divine watchman rose from the tomb three days later.
Would Gabriel, who is in the presence of God, have been temporarily in charge of heaven--if anyone really needs to be in charge God's absence?
Another matter presents itself: what would have happened if human Christ had failed the test in the wilderness with the Accuser? He probably would not have to go through with the crucifixion since his sacrifice would have been incomplete or unacceptable to God the Father. What then would have become of the human Christ? Could he have been destroyed and die as a mortal man dies? He then could have died on the cross though it seems pointless to have done so if it no longer carried cosmic significance. Or, as John Wood stated in the 1970s, human Christ would have been kept in heaven in a comatose state throughout eternity, since even human Jesus of Nazareth was Christ, nevertheless, and could not be allowed to die as a mere human man dies.
Here we get into tricky waters. Since human-divine Jesus of Nazareth couldn't die, then he was not as human as mere men since mere men who fail in life's cosmic struggle die as mere men and don't have the option to remain comatose throughout eternity. We now get back to the age-old questions about was Christ fully human and fully divine but perfectly fused together as one inseparable entity or could he, in some way, separate the human from the divine?
If you state that only human Jesus of Nazareth died and rose again while the Divine Christ, of course, would still be alive since he was a member of the Godhead then you may be able to say that Christ of Nazareth had an advantage that we don't have. We can't, of course, separate our divine nature--which is God-given and frequently not apparent as we disconnect from God the only source of divinity--from our human nature. We are only human and can only depend on God for the gift of divinity through his divine Spirit. However, this may suggest that Jesus of Nazareth was not like us, in a way. In other ways, of course, he was very much like us. Just read the gospels and you see a very human man who cried, hungered and got tired and had to sleep as you and I sleep.
Finally, it is said that Christ paid the ultimate price in sacrificing himself to save the human race. The Bible says that Christ died once for us all. It has been bothering me for years that if you die as Christ did for the human race, then rise again after three days and live eternally after that, how is that a sacrifice? When you and I sacrifice our last dollar bill so a poorer or needier person can eat while we starve temporarily, we experience real hunger, and/or eventual death. It is a sacrifice that cannot be gainsaid.
However, if you die and suffer and live again and remain alive, it presents other ramifications. Perhaps the sacrifice was in that Jesus of Nazareth, the Christ, could have failed, and could have been comatose throughout eternity. That, my friend, is a big sacrifice. For a divine being to risk ceasing to be divine just to save a wayward world of created beings, is more than anyone can fathom. It truly boggles the imagination. Jesus Christ, if only his human nature, comatose throughout eternity could be looked upon as either two things:
- A kind of death for the divine-human entity known as Jesus Christ of Nazareth. One of your two natures would be unconscious and would remain so throughout eternity.
- A reminder that the human side of Jesus of Nazareth had failed and in him failing, God failed in proving that a human-divine entity could succeed as Adam was supposed to have succeeded when offered the forbidden fruit in the Garden of Eden.
Sunday, December 26, 2010
Rock and Roll Adventist Christian and Temptation
Acid-tinged sonic improvisations, a la Jimi Hendrix*, amazed the ultra-conservative members at an Adventist Christian service earlier this year.
Whatever the detriment or benefit of having a sophisticated electric guitar solo played at the divine worship on a Saturday (Sabbath) morning the important thing is whether the folks listening were brought nearer to Christ or tempted, after the Sabbath, to go out and discover this new Adventist Christian music that is everywhere.
Hearing the familiar melody of Amazing Grace being played by this young man, in the most unconventional version that I've ever heard, moved me to the brink of tears. The words and melody of the unadorned original version I grew up with is embedded in my very DNA.
* Historians will tell you that all of the sounds heard on this video for the electric guitar where engineered and discovered by Jim Hendrix around 1967 and 1968. He used no gizmos. The sounds were coaxed, sputtered and extracted naturally from his guitar. The gizmos were the result of a growing demand to produce these sounds on-tap. They are still being utilized the world over. Jimi Hendrix, whatever his weaknesses and failings as a human being, changed the sound of popular and church music as it is heard today.
Whatever the detriment or benefit of having a sophisticated electric guitar solo played at the divine worship on a Saturday (Sabbath) morning the important thing is whether the folks listening were brought nearer to Christ or tempted, after the Sabbath, to go out and discover this new Adventist Christian music that is everywhere.
Hearing the familiar melody of Amazing Grace being played by this young man, in the most unconventional version that I've ever heard, moved me to the brink of tears. The words and melody of the unadorned original version I grew up with is embedded in my very DNA.
Friday, December 17, 2010
Last Night an Angel Saved My Life
Green lights in your favor means it's safe to cross. Not always. Patrons have the right of way when the light is green. It's no longer true I learned last night. For the only time in my life I was almost hit and instantly killed by an oncoming car.
Had something--how, I can't say--not pulled me back two or three feet I would have been instantly killed as the speeding night car litterally lunged for me as I was half way across the pedestran walk on a very quiet and empty street. It would have been another hit-and-run statistic in south Florida.
A cell phone driver, oblivious to pedestrians, almost hit me head on by two seconds at 30 mph.
Had something--how, I can't say--not pulled me back two or three feet I would have been instantly killed as the speeding night car litterally lunged for me as I was half way across the pedestran walk on a very quiet and empty street. It would have been another hit-and-run statistic in south Florida.
A cell phone driver, oblivious to pedestrians, almost hit me head on by two seconds at 30 mph.
Monday, December 13, 2010
Psychological Detriments and Benefits of the Bible
To be fair to secular people let's first address the potential negative effects or uses of the Bible. We live, after all, in a mostly secular science-oriented world culture. There is evidence from the professional literature that some texts in the Bible have produced chronic guilt. With chronic guilt comes deadly self-hatred. With self-hatred comes depression. With depression, if not treated effectively, comes death. Some wag will smugly tell you, "better to be a sinning, imperfect human than to be a dead one."
Now for the psychological benefits of the Bible. In times of economic need one benefits mysteriously from the following words: "My God will supply every need of yours. . . ." When experiencing remorse for stealing, adultery, or harming someone unintentionally, nothing quite soothes the human soul as these words: "Neither do I condemn you. Go and sin no more."
When the psychiatrist's pills and the psychologist's analyses and insights fail to work their scientific magic nothing soothes the disturbed soul as: "Peace I [Christ] give to you." Also of great healing value are the words: "Come to me [Christ] and you will find rest for your soul.
When the psychiatrist's pills and the psychologist's analyses and insights fail to work their scientific magic nothing soothes the disturbed soul as: "Peace I [Christ] give to you." Also of great healing value are the words: "Come to me [Christ] and you will find rest for your soul.
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