Mysteries of the 7th-Day Sabbath

Something as important as the 7th-day Sabbath was not kept by many Christians for almost two thousand years. Yes, there were pockets here and there, e.g., the Waldenses, but here's the problem.

Christianity was blessed with the rest of the commandments during the time the Sabbath was not as widely kept as it is today. 12 million Adventists, as well, as others, keeping the Sabbath can be considered a mark of popularity for the 7th-day Sabbath when compared with the centuries when it was seldom, if ever, kept. Perhaps not until the Reformation, were one or two other commandments not kept either, e.g, the first and the second commandments. (See Exodus 20)

It sometimes bothers me that something as important as the 7th-day Sabbath should have been re-introduced back into mainstream Christianity earlier than sometime in the 19th century. Jews, of course, continued keeping the 7th-day Sabbath as they had done during their entire history whether by the nation as a whole or by a remnant during periods of captivity by other nations.

It is almost as if for some reason, the gift of the Sabbath was removed from the world until modern times. Why would something apparently so important as the fourth commandment be withheld from Christians the world over? Of course, it really wasn't withheld since humans themselves decided to worship on another day. Had they wanted to they could have taken a long hard look at the 4th commandment with different eyes. Was all of Christianity blinded so they couldn't see the mystery of the 7th-day Sabbath? Are there cases where one wants to see something familiar in a new and essential way, but is kept from doing so? By circumstances, by people, by over-familiarity with the status quo?

This set me to thinking if some other nameless blessing that humanity once had access to and, with nothing more than restudy of the Bible, could once again be brought to light? Perhaps I'm hungering for new light or rediscovery of old, forgotten light? Perhaps we have to await Present Truth as it brings something equally important to Christians and humanity as a whole, at some point in the near future.

Let's hope our wait for this now hidden light or truth is a short one.

Evangelism and the Male Homosexual

First of all, you need to see yourself as that homosexual sinner that you are trying to bring to the cross of Jesus Christ. You cannot hope to reach him if you see yourself as superior to him in any way. You may have a lovely Christian home. You may have a wonderful Christian spouse. You may have children who love you dearly. None of this, however, carries any wait with the homosexual sinner you are looking to lead to the power of the cross of Jesus. Unless you identify with the homosexual or gay person, your efforts will fall short of the mark.

Only God can help you see yourself as God sees that person in need of the cross of Jesus Christ. God sees you both in the same light. "All have sinned and fall short of the glory of God. AND all have been freely justified [considered fully forgiven and saved] by the redemption that came by Christ Jesus." Book of Romans. The only difference between you and the homosexual or gay person is no difference at all. You may say that you don't do the things he does. You don't go to the places he goes. What difference does that make in the final analysis? Both of you can only depend on the grace [loving kindness] of Jesus Christ. Were it not for that marvelous grace both of you would be eternally lost. So what is there, really, to boast about?

There are some matters to consider, however, when endeavoring to bring homosexuals or gays to Christ. First of all you have to realize that most, if not all of them, will never lose their attraction for their own sex in the same way that you will never lose your attraction for the opposite sex. The only difference is that you are either married or have the potential to get married someday. Few, if any, homosexuals or gays that come to Christ can have that guarantee. What then can a life in Christ offer them that would convince them that a sexless life with Christ is better than a sex-filled life without him?

You may speak of eternal glory, a home with the saints and other worn expressions that Christian evangelists have been using for decades. This will rarely appeal to the man (or woman) who may actually have a rather enjoyable and well-balanced life that includes a partner and a group of supporting friends. Why would such a person want to leave that all behind in order to come to Christ? Why would they want to suffer being ostracized in a congregation of mostly married church people with their children by their side? Why would they want to exchange feelings of self-confidence with feelings of self-doubt and of inferiority when they seek to compare their sexless and now-solitary life with the one that you enjoy with your spouse and children?

Some might say that there are no honest answers to these questions. Others might say that it is a matter of faith. If the newly repentant homosexual or gay person "looks to Jesus as the Son of God and believes in him ..." John 6, he will feel that nothing else matters because of the excellent reality that is that life of one who is hid in Christ.

Unfortunately, this is not always the panacea that many seem to think it is. What then can the Christian life offer the homosexual or gay person that he or she doesn't already have?

For one, it offers them freedom from potentially damaging multiple sexual relationships. In this regard the unconverted heterosexual and his/her homosexual counterpart are in the same situation. Both can suffer from the psychological wear and tear of going to bed night after night with different people in the belief that this will somehow relieve the burning desire to experience sex to its highest degree and to perhaps bask in the intimate afterglow that sometimes follows the heat of passion. Like anything carried to an excess, this constant nightly sex is as addictive as any drug or habit.

When Christ comes into the sinner's heart, be he homosexual or heterosexual, the non-stop need for sex and more sex and more post-coital intimacy when it does arrive briefly, then gradually ceases to assert itself in the person's life.

Some may point out that there are committed homosexual and heterosexual couples that do not live a life of "quiet desperation", Thoreau, and to these folks it is hard to present this argument. The problem presents itself differently in those cases. While it may be true that you can love only one other person and not be married to them, be they gay or heterosexual, since there are no matrimonial constraints, there is always the possibility that someone else may appeal more to the momentarily dissatisfied person and unless conscious of the slippery walk they have undertaken, they could very easily fall into the revolving door of nightly trysts in search of a replacement of the loved one that they were unfaithful to.

Needless to say, a legitimate marriage does not prevent either spouse from being unfaithful to each other, either. Sex and its temptations, whether in or outside of traditional marriages, is the great equalizer. For those who do not have the marriage contract, however, it is easier to dissolve the bonds that held them together. All cases, whether homosexual or heterosexual, have the potential to hurt those they love by the tragedy of sexual infidelity.

What then can the heterosexual Church member offer the justified homosexual or gay person that they did not have before, outside of the sheep fold of Christ? They need to be both friend and family member (or the next best thing to that ideal) to the now solitary and hurting person who gave up a caring partner and/or community of gay friends, in order to come to the fellowship of Christ. If the heterosexual Church--into which a newly converted homosexual or gay person has come seeking the saving balm of Christian fellowship--cannot offer the support, love and encouragement that he or she had in his or her previous life, then the evangelistic goals of that church are a sham and do not deserve to use the name of Christ when seeking to benefit those who are outside the church community.

Trembling Before G_d

My local library had this dvd on the shelf and I thought I'd give it a go to get insight into something a bit different for a change.

Trembling Before G_d is a documentary about Hasidic and Orthodox Jews who are also gay and lesbian and married for the most part.

Instead of finding more celebration--as most films of this type seem to do--of sexuality and acceptance of what most people will tell you cannot be changed or cannot be changed often, this film was more about the pain that comes from family and fellow worshipers rejecting gays and lesbians. One Orthodox lesbian took the final solution to its extremes, poor woman, and ended her life rather than face the disapproval of her family.

There were some sympathetic rabbis--very few, really--but all of them either recommended therapy, change therapy, or celibacy. They did recommend that the supplicant continue coming to God because the "answers are in Judaism" and not outside of it.

If Adventists ever made such a film, who would see it? Most people don't even know Adventists exist. Others could care less. Perhaps it would be shown in universities, or perhaps on the Internet. Perhaps such a film already exists. Surely SDA Kinship must have attempted to film such a documentary, but finding funds for such a film would be problematic. Some would wish such a film would never be made. I'm sure it would have an audience, at least in film festivals if it were done in a unique way.

After seeing the film the thought came to mind of how those punishments for many sins, including same-sex relations, specified in the Torah, were not applied to the same-sex converts that Paul mentions in one of his letters to the Corinthians. Had they been applied, then most of the former Jewish or gentile adulterers, homosexuals, temple prostitutes, and a host of other sinners would never have gotten the chance to come to Christ and find salvation.

It appears to me that, at least in this regard, the Bible does change the way it presents the solution to a sinner's behavior. The New Testament provides forgiveness and a chance for the sexual sinner to live a new life. The Old Testament, on the other hand, recommends death to root out the evil from among the Israelites. I may be missing something here, or perhaps I've just seen the light, however dim it may be shining in this particular area.

Related sites or blogs:
Trembling Before G_d site
Trembling Before G_d blog

Lost and Found in a Lost World

Writers who do it for a living always sit down and write even when they don't feel like it or, perhaps have nothing special to say. They hope something eventually comes through from wherever inspiration comes for that particular writer.

Even though I don't write for a living--what a challenge that would be--I feel that I should try to add to this blog that has provided so much food for thought for myself, mostly, on a weekly basis. Additionally, I note through Google Analytics that the unlikeliest visitors occasionally spend five, ten or even 15 minutes on one of my past posts.

My title is a play on the Moody Blues song, "Lost in a Lost World." When it came out I thought how telling that the song's composer recognized his lost status. Over the years I used to take note of other song titles or passages in novels that spoke of supposedly "lost" people being cognizant of their lost condition. I'm reminded vaguely of two characters in Herman Hesse's Steppenwolf who realized they were lost, but had no idea what to do about it.

Another lost song snippet from the past that comes to mind is Steppenwolf's (the rock group) "Let's just hope there is a promised land. We'll hang on till then, as best as we can."

I was always told that irreligious folk didn't care about their lost condition, but here and there I'm reminded of instances where that is not really true.

Not all people know how to find God. It's not as easy as religious people seem to think it is. Sometimes "lost" folk have to wait until God finds them.

Lord, that's my prayer today. Please find the "lost" people in my world. Even better, use me to find them with you. Thank you, Lord, for putting that desire into my mind.

Over and out.

Time of Trouble is Almost Upon Us

For weeks now Wednesday night prayer meeting focuses on how bad things are getting in the world and how much worse they will get. It should make me happy that the Time of Trouble is almost here and after that, the Second Coming should follow close behind.

Perhaps this is really it. Why deny it any longer?

However, I wonder how Adventists responded as the Great Depression was ushered in by that unthinkable stock market crash and its aftermath? Did they also think at that time that the Time of Trouble was, no doubt, in its initial stages?

The thought has come to me more than once that society at large will probably not persecute the Remnant because of their refusal to honor the Day of the Sun, but rather for having such deeply pessimistic and dire predictions about how things will get worse and not better.

If as a people, all seven million of us--or however many Adventists are actively waiting for the Time of Trouble to arrive--focus all our efforts and mental energy on how things will get worse, no doubt, such a powerful self-fulfilling prophecy will come true. Sooner or later.

Simple Sabbath Musings

I'm sad to report that the last Sabbath I had was a bit odd. I guess I looked around and didn't find the right groove at the church I normally attend. It's filled with nice people. Unfortunately, I know very few of them well enough to walk up to them and strike a conversation even after three years of attending the same church.

The rest of the Sabbath was spent reading the bible and staying out of the hot Florida sun. At least I got to hear a new song in church and was able to let that wonderful melody & lyric carry me through to this very moment. I think, for me at least, music and hymns have always been what my church experience has always been about. Each hymn is both praise as well as a melodic prayer. What could be better than that?

I respect your goal of "dying to self". I too pray that, though not in those exact words. Dying of anykind gives me the willies. I prefer to ask God to empty me of self and of all else. I guess it's the same thing without using the "d" word. I want to live for Christ. I want to be like him and less and less like myself. That doesn't sound exactly right either. How could I not be myself? I think God wants us to draw closer to him, but still retain our personality. Otherwise, we'd all be the same in heaven and heaven would not be such an interesting place.

I pray that you enjoy what's left of this week and that you have the very best Sabbath this time around that you've ever had.

God bless,

Yours in Christ, Raul

[exceprt from a letter to a friend]

All Religions Can't Be Right

Two Latter Day Saints missionaries sat quietly in my place of business for two hours doing whatever they needed to accomplish in our city, which like so many, can no doubt benefit from the positive activities missionaries engage in. As I thought of them and others like them I had seen through the years, I thought of the unique beliefs that I've learned about LDS folk from watching documentaries, particularly their belief in baptism for the dead, and to a lesser degree, their off-shoot movements that still practice polygamy.


I then thought of all the different varieties of Christianity, as well as my own, and realized that they can't all be right. If they can't all be right, then it may be fair to grant them all the possibility that they are all wrong, including my own. If that is accepted, at least as a remote possibility, that leaves room for some hidden truth or reality that has not yet surfaced. Perhaps that hidden truth may never come to light either. In the meantime then, we continue with whatever brand of Christianity--or religion in general--we have come to accept as true.


Such uncertainty in uncertain times is neither agreeable nor comforting. Nevertheless, being dogmatic about the absolute superiority of one's own religion or brand of Christianity, is neither agreeable nor comforting. So we're back where we started. We keep on doing what we've been doing for a lifetime for some, only years, months or weeks for others. We hold onto what we think is superior truth, for whatever it's worth to us.


All religions can't be right, but they're right enough for those that subscribe to those particular values and beliefs.

Postmodern Belief

A wonderful being such as God should exist, must exist and, therefore, does exist.

God exists because one chooses for him to exist.

For those who choose for God not to exist, he simply does not exist.

Whether he exists or not is immaterial.

The choice is yours.

Now one can go on enjoying life with this new found belief, a belief of choice.

We Create Our Adventist Reality

The reason the concept of the remnant is so effective is that only a few will ever be able or want to live the sometimes austere lifestyle of Adventism.

Traditional Adventists focus on wholesome music, art and entertainment. They eat wholesome foods, drink healthy beverages, and live a healthy lifestyle that traditionally has been both a comfort to dyed-in the wool Adventists, and a source of restlessness for the more adventurous among us.

Even though it would probably never come to pass, since you could no longer speak of a remnant, imagine what a primarily Adventist society would be like. Well, such societies actually do exist in the enclaves near Adventist institutions. The only difference is that you can always find a gas station within driving distance if you needed gas on the Sabbath.

Imagine, if you will, a world of mostly Adventists where gas stations never opened on Sabbath because everyone walked to church. That sounds like what Jewish believers do by having temples near their communities. Realistically, a society where everything stood still on the Sabbath sounds a lot like heaven on Earth.

Who would there be to evangelize in a mostly Adventist society? Again, I've experienced that when I lived in an Adventist enclave and wanted to walk to my evangelism exercise walk on Sabbath afternoon, only to find that--surprise surprise--everyone within walking distance was already Adventist. Of course, some of the Adventists I found were listening to secular music on Sabbath and not bothered by the fact that I was knocking on their door to speak to them about Christ and was subsequently informed, "everyone is Adventist in this building except the man below us who is battling cancer. If you want you could knock on his door." That was my first and last attempt to go door-to-door in a mostly Adventist community.

What if Christ, out of kindness to the Adventist worldview, actually comes back and takes the Remnant to an Adventist afterlife of their own creation? To do otherwise would seem less than kind. In a universe where anything is possible, might there also be an alternate universe where Catholics enjoyed a proper Catholic-tinged afterlife, replete with the virgin Mary having more of a salvific role than she does in protestant churches.

Might this be the reason why God tolerates so many different religions and varieties of Christianity and Judaism, because there are enough alternate universes to accommodate all his children and their particular vision of the afterlife?

Who knows, maybe the good folk in the recently conceived (8th-day) Adventist Futurism movement might also one day live and enjoy the future reality they so passionately hope comes to light.

In the future perhaps everyone will have their "million year picnic"* in a heaven of their own imagining.

* The Million Year Picnic is a 4000-word short story by Ray Bradbury, about a family from Earth that emigrates to Mars.

The Second Coming of Christ: Reinterpreting the Prophecies

The first coming of Christ was nothing like what the Hebrew nation expected. It did not set them free from Roman rule. It did not usher in the peaceful and successful world that they had read about in the book of Isaiah.

If this misunderstanding happened with the all-important First Coming of Christ, what would prevent a similar misunderstanding from happening to the as-important, Second Coming of Christ.

When it is said that "every eye shall see him" one has to keep in mind that when those words were written down "every eye" referred to those in the then-known world, ostensibly a flat world with the Mediterranean, or great sea, as it's focal point. The Second Coming would have to be very large in scale, millions and millions of angels to fill a large enough area of the Mediterranean Sea, and the barbarian areas of Europe, Asia minor, etc., to be able to be seen all over the then-known world. It would follow then, that when the Second Coming occurs it will be seen by every eye in that part of the world. As the Earth rotates other areas will also be able to see the wondrous sight of golden beings and their Saviour-King hovering over planet Earth in a chariot of clouds.

Greater study and prayer are needed to unlock the prophecies about the Second Coming of Christ and strip them of interpretations that 2,000 years have built into them.

Some faiths believe in a Secret Rapture. Ours does not. However, when it speaks of "one will be taken and the other left" I sometimes wonder if out of respect for Free Will, those that are not taken will be allowed to live out their lives, as well as that of their descendants, until Free Will eventually renders this planet unlivable. In this way, God would not be the destroyer of those he created, they would destroy themselves. How long would this planet continue to exist without God's protecting grace preventing total anarchy and evil?

Some might think that to allow this world to continue with the uninterrupted intensity of evil that would exist without God's grace cushioning the effect of sin, would be more unkind than to destroy all those who reject God's last call to repentance. The same might well be said for our present state of affairs where an ever-increasing level of evil and suffering continues day after day.

The Second Coming by Sheer Will

Christians everywhere are focusing more and more on the reality of the Second Coming, not as a far-away dream, but as something that will happen within a few years.

The power of the will is astounding. If we all focused on these simple words, "Jesus Christ is coming back in my lifetime," whatever we're not doing now that would hasten Christ's Second Coming, we would start doing.

Now it's important to realize that nothing we can do through our own efforts will be successful without being filled by the Spirit of Christ. I've heard from more than one person that sometimes evangelistic campaigns are mounted in large cities and famous evangelists are invited to speak, but in some cases, not one person makes a decision for Christ. Those in attendance are the ones that already believe, not those who are at the decision point.

I've often thought that if large groups of Christians would visualize the Second Coming as an event already experienced, it would have to take place sooner, not later.

Hasten the Second Coming in your life. Think of it constantly.

The Short Life of Christ: Visions of Christ

I've forgotten what I was reading or thinking about that started me thinking about Christ and his short life-span. If he had somehow kept out of his enemies' way, could he have lived another decade or two or three? Did he really have to die at 33 or could he have died later?

The haunting question is what if Christ had lived out his life and died of old age but then would have been resurrected? He could still have felt the awful separation that sin causes between him, our substitute, and God. Is there something about a 33 year old younger man that an 85 or 90 year old Christ could not have contributed to our salvation?

One problem would be his post-resurrection body. It would presumably be a younger Christ that rises from the grave. Or it could very well be a very healthy and glorified octogenarian Christ, so his disciples could visibly recognize that it was the same Christ that was raised from the dead.

I meditate on this alternate history of Christ because of a suggestion by John Wood (Atlantic Union College) that Christ did not necessarily have to die on the cross. He could very well have been sacrificed by the high priest on the altar as Isaac almost was sacrificed by Abraham.

Thinking about the aging of Christ started me thinking about what it must have been like for Christ to get a cold, or a fractured leg, or other human ailments that come to human beings from time to time. Christ did, in fact, age, since he didn't stay forever 21 or whatever age is the standard before visible signs of aging begin. Some say we start aging when we are born.

How odd to think of the God-man, Christ, aging and perhaps acquiring one or two wrinkles around the eyes before he reached the ripe old age of 33. Christ, I love you, wrinkles and all.

Imagine if you will though, a 21 year old Christ dying for humanity. Even better yet, imagine the horror if, by some stroke of madness, the teachers in the temple had offered up a living, 12 year old Christ as the sacrifice that would also have saved all of humanity.

7-minute Sabbath

Only when you don't have something, a constant weekly Sabbath guaranteed, do you take it for granted. Not that I didn't enjoy the Sabbath years ago when I had every Sabbath off from work. But it goes beyond that. Sometimes it's Monday night or Thursday evening and as I walk my dog and look up at the southern skies I celebrate a 7-minute sabbath. I also refer to this concept as the eternal Sabbath. I like to think that the Sabbath can be a state of mind that you can dip into any time during the week, as well as the regular 24 hour Sabbath that also arrives on its regular schedule.

I also think of Christ as being my Sabbath rest. The words of Matthew 11 come to me often during the busy work week: "Come to me [Christ] you who have heavy burdens and you will find rest for your souls." Right then & there I claim that promise for Christ's instant rest. It's a rest that you can tap into, must tap into to stay on course, any time you need it and not just once a week. So I thank God for allowing me to enjoy the 7-minute Sabbath dozens of times a week, or at times, 2 or 3 times a day. Thank God for the Sabbath in all its forms, real and conceptual.

I pray that the Lord help you to live in the Spirit more and more and bless you in every possible way.

What impressed me about the chapter [Acts of the Apostles chapter two by E.G. White] I mentioned before was it's obsession with things dealing with the Holy Spirit. I got the impression that one could live and breathe the Spirit constantly. What bliss that must be!

I wish you the best of Sabbaths beginning tomorrow. But I also wish for you a dozen 7-minute Sabbath's during your working week.

God bless, Yours in Christ

[adapted from an email I sent off to a distant friend]

In Loco Deus

After reading about an Asian child who lives in a garbage dump with his adopted mother and who feels that it would be a disadvantage, they both think, to leave the security and cast-off food in the garbage dump that arrives daily in trucks, I realized that there are poor children in my own country whom I could and should reach out to, if I am unable to help this particular boy and his mother in Asia.

I could pray for them, I could send money to Asian charities, I could ... I could ... I could. It then struck me that I, you, we, have the need or possibility of being not in loco parentis, but something grander for children and people who have nothing and may very well never have anything in their lives. For the first time in my life, I understood that I need to be in loco deus (in the place of god.) Or would it be too bold to capitalize not just the "g," but the whole word, thus becoming "in the place of GOD." I think I finally got it, what it means to be human and see so many people hurting. I and the help I may be able to give, with whatever limited or generous means I may possess, may be the only god or God that may ever come to rescue of people in dire need.

I understand who I am now. I understand what I'm supposed to do and who I'm supposed to be.

The End of Time

This is a phrase that comes to mind without any thought on my part. It doesn't help that often when I open the bible it opens to Ezekiel 7. The New International Version editor has titled this chapter "The End Has Come." I can't tell you how often my bible has opened as if automatically to this very page. I've often thought that perhaps it is the very center of the binding and therefore the page finds me instead of me finding it. That can't be quite right as it took me several tries just now to find this chapter. I had not remembered that it was the seventh chapter. There are, however, 48 chapters to skim through, yet it took about a minute or three to find this End Page.

I've read this chapter several times, especially every time it just happens to find me. I've thought that God guides me to this page and yet it's historical specifics don't resonate with me. My end of time obsession is far in the future. When I don't automatically think of these words, "the end of time" I often think of the following phrase: "a million years from now."

I meditate on what life or the universe will be like within a million years. Sometimes I associate both of these automatic mind phrases and imagine that life as we know it, or the universe, will end a million years from now.

It is nothing but a suspicion. It is not a wish I want to come true.

Today I stopped to think what meaning the cessation of time, as one of the four dimensions of existence, would possibly have. It sounds nonsensical that the other three dimension, height, depth, width could possibly go on and yet, the most important one, time, come to an end.

I once read in a scientific article that it is thought by some that time was the first dimension to come into being before the others could possibly exist. It makes sense since whether you believe in God or not, the universe started out as nothing, or close to nothing, an imperceptible original point of matter-energy. Since time was the first to come into existence, why couldn't it be the first to cease existing, after which the other dimensions would follow its lead.

The good news is that our universe might very well be a cyclical one. If time ends a million years from now, it can begin again a million years later. Or perhaps after time ends, it automatically begins again, racing faster and faster to its next End Game.

Delayed Second Coming

Rich Hannon: "I am presuming God will eventually explain why this train-wreck of a world should go on so long. "

I think God is a loving being. I didn't always feel that way. I'm glad I'm beginning to feel so more and more. However, I've always suspected that there is so much more that has happened and is happening behind the scenes that would explain why all of this imperfection and pain has been with planet Earth for either 6,000 years (conservative estimate) or millions of years (progressive estimate.)

I've sometimes thought that perhaps revelation is imperfect and we've assumed too much from what sacred writings he has bequeathed to humankind. Could it be that God lets this often tragic world continue because it's up to those he created in his own image to finally get it right by themselves? Did he not give us the basic tools to accomplish this, e.g., our minds? If you believe that it's taken millions of years for humanity to arrive at this point in history, might it not take a million more to make it to God's realm instead of us waiting for him to return to our realm. But wasn't this what the builders of the tower of Babel were set on doing, "making it to God's realm" They failed, the bible tells us. Perhaps all attempts at reaching God physically are meant to fail. The best we can do is try to reach him in spiritual ways.

When Jesus said "I come quickly" or that he's coming soon, he must have meant just that. Even the disciples believed such. Something must have happened that we don't know about to delay Jesus' return so much.

If Jesus doesn't come in the next thousand years, then we really should go out in search of him. I mean this in the most serious way. It is not an expression of doubt, just of mild bewilderment.

Post-Laodicean Church of Revelation 3:15

The imperfect Laodicean church, because of its lukewarm state, has already received its sentence when the Amen says "I am about to spit you out of my mouth." Rev. 3:16 (NIV) You might say that this sad spitting out has not taken effect since it speaks of "about to spit" instead of "have spit you out." Even though there is hope that the lukewarm church could potentially abandon its lukewarm condition through the spiritual gifts it is counseled to buy from the Amen, the sad reality of the Laodicean church is that it does not recognize its lukewarm state.

Note these important words, "I wish you were either one or the other [hot or cold.] Rev. 3:15 (NIV) Only in moving toward one of these two options can the Laodicean church leave its lukewarm state. Once it's fully conscious of its cold state, then perhaps the possibility of future heat can transform it, or it might also be that when once it crosses over into a cold state, it has effectively sealed its fate because it no longer makes any pretense of being even spiritually warm or, as it says of itself, "I am rich . . . and do not need a thing. Rev. 3:17 (NIV) This almost sounds like a pre-condition to becoming spiritually cold.

Since the first church, the Apostolic church, was a hot church, and since hot is the desired and positive outcome that the Amen wishes for the Laodiceans, then clearly the Laodicean church because of its steady-state lukewarm condition cannot be the last church because it would then cease to be identifiably lukewarm and would have evolved into a post-Laodicean church.

Without mentioning it by name, the words "I wish you were either one or the other [hot or cold] Rev. 3:15 (NIV,) infer the theoretical existence of a post-Laodicean church, in effect an Eighth church. Yes the number seven in the bible symbolizes completeness and you might argue that the seventh church is therefore the last one, however, the identifying characteristic of the Laodicean church is lukewarmness which does not sound like an ideal state. The wishing that this supposedly last church were either hot [desirable] or cold [undesirable but complete in its total rejection of grace] infers the return to the spiritual heat of the first church, the apostolic one. The last and ideal church would have to be like the first and ideal church. The cycle has to come full circle.

It would have been unwise to explicitly mention the Eighth church by name. Anyone identifying with it would be guilty of self-pride that he or she were part of the Eighth and ideal neo-apostolic church. By not mentioning it, it leaves the door open for its virtual existence when it finally comes into being. However, the difference being that no one who is part of the Eighth church will ever realize that he or she is, in fact, part of such an ideal and final church. Members of that church will continue thinking that they have the imperfections of the Laodicean church with its need to buy gold, white clothes and salve to put on their eyes. The silence of the name not being spelled out, or of a corresponding city being designated for this Eighth church allows it to be applied to all believers who are honest enough to realize that they are lukewarm and are in need of the Amen's saving gifts.

Identifying oneself with the lukewarm and vain Laodicean church has never seemed like much of an inspiration to me. On the other hand, wishing to be part of an unspoken and hot church, a Post-Laodicean church, sounds very attractive and worth seeking out with all the intensity that such a goal deserves.

May this Eighth church, which will remain nameless and virtual in its actual manifestation, be part of your life and mine. Or, rather, may we have the faith to seek the gold, white clothes [righteousness by faith] and eye salve that will allow us to become part of this nameless and hidden church. It is a church that hides conveniently in the description of the supposedly Seventh and final church.

Latter Rain is Falling

Listen, the Latter Rain is falling.
Run out into the Spirit Rain as it pours on you.
Let it fill your mind and cleanse you of all impurities.

Holy Spirit, beautify my soul with the colors of grace.
Color my mind with the beauty of your love.

Wash me gently at first.
Then let the downpour begin.
Don’t let your Holy Rain stop until I’m all clean.

Evolving Adventism

Let's face it brethren, Progressive Adventism is neither truly progressive, nor is it truly Adventist.

If you want truly progressive thought, intellectual journals are the place to go.

If you want truly Adventist thought, traditional Adventist writers or publications are the place to go.

However, if you want to appeal to the one million per year converts that are flooding into the Adventist church, Million Members, then perhaps the term Adventist can be widened to include more than just what has gone before, and what, God forbid, may disappear just as mysteriously as it began unless it evolves as any living organism must do to stay alive.

One Million Members Added to Adventist Church Yearly

Through non-human means, the amount of new members is reaching incredible heights. Even though the human has to cooperate with the divine, nevertheless, some new principle is at work in the mission camps and older traditional sites of Adventism.


With the increase in numbers come new challenges, as in some locations, Adventists are no longer in the minority. Efforts are being made to counteract any dangerous influence on the part of political magistrates who now control most of the courts in some lands.


Disclaimer: The above is an example of anticipatory journalism. It expresses the desired outcome of a near-future event on the part of the writer. It is intended in the best possible way. If such outcome does not materialize, time then becomes important as to determine the eventual realization of the desired reality.