Christianity 3001 A.D.

What will Christianity look like in 500 or 1,000 years? While Christianity can still be integrated into past manifestations of its history, no matter how modern or contemporary it has become or is becoming, it is not necessarily a given that the distant future of this religion will be as recognizable as its past has been.

Some of the realities that may well come to pass in the future will, no doubt, also have their impact on Christianity. Some of these are briefly described below.

Christian cyborgs - A cyborg is a being that is composed of both cybernetic as well as organic components. To a limited extent cyborgs already exist today as technology works wonders with those who have had limbs amputated due to war, disease or other mishaps. When a future individual becomes more cybernetic than biological--perhaps some even out of choice--how would this reality impact its experience as a Christian? In such a case the person in question would be more a work of man than a work of God. Of course, it would still be God who gave humans the knowledge to enhance or refashion one of his creatures. Would cyborgs be the only ones who could share their faith with other cyborgs? How would they fit in when worshiping among biological Christians? Might not the ultimate symbol of their acceptance into the community of believers be a painting of Christ washing the feet of a Cyborg apostle at the last supper? Paul's familiar text about there not being neither slave nor freeman, Jew nor gentile, male nor female, may very well one day include, neither biological person nor cyborg. All are one in Christ.

Christian A.I. (Artificial Intelligence) Entities - Some may scoff at the mere mention, but keep in mind that earlier generations had similar attitudes toward in-vitro humans, as well as the still-forbidden cloning of human beings. If one day A.I. persons can pass for human or accomplish most human activities except anatomical reproduction of offspring, how would Christianity deal with these seemingly improbable humans? They would be perhaps one of humanity's greatest scientific accomplishments. Already one can carry on conversations with proto-humans via computer that sometimes jars one's mind as how human they appear in their thought patterns and approaches. If free-will is built into these A.I. Christians, might they not also seemingly want to relate themselves both to the God of its human creators and to their designers themselves? Could these A.I. Christians also be considered one in Christ?

Interplanetary/interstellar Christians. These are not so unlikely as one might think. In a hundred years or less, when Christians are born on Mars or the moons of the gas giants, how would they relate to their savior who will not only come for those he originally promised to retrieve at the end of Earth's history, but to their off-world descendants who also have a hope in the return of Christ. Centuries later when humanity leaves its solar system behind, what will Christ's return to Earth mean to those who are light years from Earth?

Close to the Edge of Christianity

How far afield can one live and still be considered a Christian? How close to the church's standards of whatever denomination you find yourself a part of do you have to adhere to and still feel part of the inner group? Each person has to answer that for themselves. Of course, sometimes what you feel is appropriate may not be in tune with what most of your church group agrees with.

I've visited churches or spoken with members off-site who feel that the New Age movement is acceptable to Christians of a specific faith. Others feel that believing devoutly in God can be held side-by-side with a strong belief that humanity is a product of evolution. Still others believe that they can live with someone out-of-wedlock and still find it all right to be active in their local church group.

I am in no way making any value judgments on any of the cases I cite here, but I wonder just how close to the edge of Christianity one can go and still enjoy an authentic relationship with Christ and with other Christians?

Of course, if ever one feels that one is no longer a part of or accepted by a certain group, there are other groups to choose from. The problem arises when one is convinced that there is only one group that gives one true satisfaction when approaching God or Christ. In that case one can try other congregations within the same banner church that one just has to hold onto.

Through the years I have encountered--either in print or through social contacts--people who dabbled in some unusual areas while still considering themselves Christians. Some of these are now considered less shocking than they may have been years earlier. No vital organism, Christian communities included, stays static for very long. If it does it risks experiencing a gradual death.

How dynamic is your church or how alive is your Christian experience? What could you do without going over the edge to ensure that your Christian experience or group-involvement is constantly progressing for the better?

Holy Spirit Does It All

In a recent http://www.spectrummagazine.org/ post, Gift of Prophecy in Israel and the Church I posted the following:

"'. . . forgetting that their salvation ultimately depends on God’s Spirit at work throughout the church and the world.'

Thank you for your meditation and especially for this quoted thought. We can try to do this or that: pray, read the bible, share our faith, and serve those in need. How easy though, it is to make these experiences less than well-intentioned. Sometimes we think that we're buying our salvation by engaging in these life-giving activities.

Like you say in the above-quoted thought, it is the Spirit who is ultimately responsible and brings about every phase of our salvation. We need to learn to recognize his presence and marvel at his supernatural ministry in our lives."

Posted by: Raul Batista (not verified) 21 March 2009 at 12:07

Adventist Christ?

Christ belongs to everyone who accepts him as his personal savior. What I'm referring to is, perhaps, the version of Christ that the Adventists conceptualize. It's safe to assume that the painting on the cover of Steps to Christ was done by an Adventist artist in the tradition of Harry Harrison and others. If not, it is a Christ that the publishers of this seminal classic feel comfortable with.

I'm also thinking about the lifestyle that Adventists live, e.g., healthy, charitable, Sabbath-oriented, that colors the version of Christ that Adventists believe in.

Some other Christians might feel comfortable inviting Christ to a wedding with dancing or drinking. Others might feel very comfortable inviting Christ to the movies or the theater to see a play with them about modern concerns. Other Christians might feel comfortable inviting Christ to a major casino with Las Vegas type shows. The list goes on and on.

The Adventist Christ tends to be a very strait-laced one. Ellen White says that Christ never joked around or was flippant at any time. Of course, if he saw something naturally humorous, the Adventist Christ could very well chuckle, but not engage in uproarious laughter. What could be so funny that would make the King of Kings laugh non-stop for several minutes? Nothing I'm afraid. Divine humor, if it exists, is very seldom in play.

Have Adventists remade Christ in their own image for better or for worst? Let's pray that we don't change him more than is necessary. Let's pray that we don't envision Christ in ways that make him less desirable to those just learning about him.

I prefer to think of a Christ that is forever smiling and sitting by my side as I live, and breathe, and, yes, laugh.

"Progressive Adventism" Blog (by Julius Nam) has Ended

The following lengthy quote was excerpted from the final post which can be found at Progressive Adventism Blog. I am quoting it here because Julius Nam's web ministry meant a lot to me especially when his blog first appeared. I always assumed his blog was going to exist until Christ came or until something better came along. Perhaps something better has come along.

Thank you, brother Nam for the time and all the work that went into what will always be in my fondest memories. May God bless you and may we meet some day when blogging is no longer necessary.

"I [Julius Nam] continue to envision our [Adventist] community:

as one of doers of God's love and compassion, and transformers of lives, communities and societies toward justice and peace

as one that affirms the presence and reality of God in diverse and plural expressions of humanity, even as we affirm the Oneness and Ultimacy of Truth in God, in Jesus

as one that takes Scripture very, very seriously and obeys its high call for sanctified and sanctifying living, even as we disagree on some of its specific applications,

as one that affirms the visionary, prophetic ministry of Ellen White and the amazing gift she has been to us, even as we disagree on the continuing utility of her specific statements and teachings,

as one that is humble, confessing our fallenness and inadequacies, depending fervently and radically on God

One note about the issue of sexual/gender identity equality:

I continue to believe and affirm the need for deeper study and dialogue in the Adventist church on the question of sexual identity. Clearly, the issue of sexual identity is not at the heart of the Gospel, but ... the issue of justice is. And I'm convicted that God's high call for righteousness includes in our time to recognize the full humanity, dignity, and equality of bisexual, gay, lesbian, and transgendered children of God for the way God made them--both in society and in our church community.

Yet, I recognize that the prevailing understanding of justice in Adventism differs widely.

So, I'm committed to working through these issues with prayer, communal study of Scripture, patience, and most of all, compassion for and trust in each other who make up the Body of Christ. It may indeed be that I am completely wrong on this and many other matters. But that is why it's all the more important for me to remain committed to a process of learning and dialogue--to be held accountable by my community--all the while asking God for wisdom, patience and humility.

I seek your prayers as I seek to discern for myself what it means to be courageous, and not stubborn, what it means to be patient, and not cowardly, what it means to defer, and not avoid, what it means to obey, and not merely comply, what it means to be prophetic, and not be narcissistic, what it means to follow Christ."

May each of us follow Christ as the Holy Spirit leads us.

Jacob's Time of Trouble Happens in Your Mind

Before the sun set today I realized that during the past four years, especially this last year, I have been experiencing the long-awaited Jacob's time of trouble. Most of it is occurring in my mind. Some events, of course, happen around me or to me personally or to my loved ones.

This special time of testing, of doubt and of soon-to-arrive victory happens in my quiet moments. The Shaking has been trying to shake me loose, but I hang on by the power of God. The Latter Rain of the Holy Spirit has been falling since last spring.

Jesus' coming is only years away.

Jesus' coming is only months away.

Jesus' coming is only days away.

I believe Jesus Christ is coming back within my lifetime to take me with him. He's coming back to take my loved ones and all who believe in his name with him, as well.

The Second Coming of Christ is practically here. The Waiting is almost over.

The Challenges of Righteousness by Faith

What challenges you might ask? Righteousness by Faith (Justification by Faith) can only be thought of as a good thing. Why speak of any challenges?

Basically we are saved by faith through grace and not of ourselves lest anyone should boast (Ephesians 2:8) . To balance this and not slide into so-called "cheap grace", some bring up James' advice about grace without works being dead. (James 2:17)

Morris Venden tells us that the only two (or four) activities we can engage in that open the way for righteousness by faith to kick in are:

1. Spending time at the feet of Christ through bible study and prayer
2. Working with Christ through service for others and sharing our faith

Some might feel that the actual time and effort invested in all of these may seem like works themselves. It is important to focus on the fact that prayer and bible study are means to an end. The end is a relationship with Jesus Christ who saves us by his grace.

The service and sharing of our faith are the results of a genuine relationship with Christ. This brings us to the challenges I have alluded to before.

If you spend time in prayer and bible study, but don't share your faith, are you then not saved? Some have suggested that something is wrong in your faith experience if you only nourish yourself, but don't nourish others. While it is relatively easier to sit down with your bible or kneel in prayer at the beginning of each day, going about the sharing of your faith is not as effortless. You have to find the people to share your faith with. You have to have something to say to them that is appropriate so you don't turn them away by any heavy-handed approaches. You have to follow up, give them bible studies, invite them to your church or to evangelistic meetings. It gets more and more complicated.

Tending to the needs of others can be as difficult, but perhaps easier than sharing your faith. You can, for example, contribute to mission fields, charities, etc., and by your means help those in need. If you have more time than money, you could volunteer your time and help out in soup kitchens, or similar groups that benefit those in need.

I would say that just as it is difficult to actually find time for Christ for prayer and bible study, but essential, so it is equally difficult (perhaps even harder) to share your faith with those in need of the good news of salvation.

All of these activities, both the faith-related ones (prayer and bible study) and the works-related ones (service to others and sharing your faith) are impossible for the natural man or woman. These experiences or activities are gifts of the Spirit if they are the genuine article.

Therefore, the only thing you can do is ask God to give you the free gift of his Holy Spirit and he will move you to will (choose) and to do of his own good pleasure (Luke 11:13 and Ezekiel 36:26,27).

Ask for the Spirit of Christ, wait for him to transform and motivate you to seek the relationship with Christ. Look for the change in your life as you read your bible daily and kneel in prayer for divine blessing. Look also for the spontaneous and supernatural change in your life that leads you, out of gratitude, to help those in need and to share your faith with others as the Spirit leads you.

Remember the Future

The future wasn't supposed to be like this. There was supposed to have been only one great depression. Technology was supposed to have made it easier for humanity to pursue the finer things of life: research, space exploration, learning, altruism, and an endless stream of marvelous approaches to life.

There are, of course, different visions of the future. Not all Sci-Fi writers or futurists painted a golden futuristic age. There are enough possible dystopias to go around as far as those who like imagining negative visions of the future. The dismal world imagined in the Matrix film series is only one example of the worst possible vision for humankind. Might not the current obsession with experiencing reality via social network sites, as well as virtual reality programs such as Second Life, not be as close an attempt to live in the alternate reality of the world-within-a-world that is force fed into the minds of the sleeping masses of humanity that the Matrix films present?

Hopefully, things will return to normal in a year or two--or ten. If things continue the way they are now, and we somehow grow to accept that the future turned out quite differently than we imagined it would be, then how nostalgically we will long for the imperfect past of the 1960s or 1990s and their relatively golden prosperity.

Some religious individuals are gleefully celebrating that things are getting worse. They believe that the final prophecies are coming true and that a new order of things will be ushered in, after the grim realities that are just beginning to come to pass take their expected course. They believe that after the darkness seems to be gaining the upper hand, then the light of the new kingdom will make any momentary darkness worthwhile.

I, for one, have never been able to rejoice when bad things take place, no matter what good might come of it. I hope and pray that we can all continue living our lives of progress, plenty and possibility. In the mean time, I will keep my eyes fixed on the being that engineered all of reality, good or not-so-good. In the final analysis, whatever happens next year or next century is what he allows.

In the meantime, enjoy every breath, every ray of sunshine, every fragrant flower. These are gifts in good times and bad ones that God has blessed us with.

Mysteries of the Second Coming

Alternate titles: Radical Second Coming, Second Coming Re-Conceived

The first coming was not what the remnant thought it would be. Why does the second coming have to be what the remnant people are so dead sure it will be? The prophecies were misinterpreted the first time. How can you rule out that the same thing won't happen a second time?

What if Christ comes and, somehow, those who are looking for his coming miss it altogether?

The first time Christ didn't come to free the Jews from Roman bondage, but rather from bondage to sin. What if Christ comes not to Earth, but leaves from Earth? What if Christ has been here living among us for 2,000 years. Then it could be said that he "comes quickly" because he never left us?

When he leaves it will be with those who, mistakenly, have awaited his coming from the skies. The first time he came from the Earth. Why can't he also come from the Earth the second time?

Reinterpret all the prophecies of the last 2,000 years and see how this new way of looking at Christ's second coming fits into the picture.

Disclaimer: This is only meant as a "what if" scenario. I am not suggesting that Christ will not come in the clouds and that every-eye-shall-see-him, will not take place.

The Million-Year Sabbath

As a child I once had a nightmare that all the days of the week were Sabbaths. The Sabbath was not so bad, but it wasn't as fun as, say, Sunday morning. Sundays seemed to last forever.

These days, however, I look forward to the Sabbath and wish that every day was a Sabbath. Yes, there are things I miss doing on the Sabbath, but I'm realizing that they are becoming less and less important.

The only two things that I would miss if the Sabbath were an everyday thing would be working and buying. You can't very well live without those two activities.

During the past four years I have toyed with different names for my interest in a longer Sabbath day. Originally I thought of a conceptual Sabbath which would last from sunset on Friday and not end until Sunday sunrise. The busy nature of living in the material world suggested another approach, the Seven Minute Sabbath which could be observed at any point throughout the week. The Eternal Sabbath was a term for a Sabbath day that never started or ended. It simply was.

Even a good thing has to end sometime so it can begin again. For this reason I've come up with the concept of the million-year Sabbath. The only place we can keep such an impossibly long Sabbath is in the New Earth where, in theory, we wouldn't need to buy or earn a living and no activity would be inappropriate to engage in during the million-year-long Sabbath.

In the meantime enjoy the Sabbath and imagine it's going to last a million years.